Teungku Muhammad Daud Beureueh Dan Revolusi Di Aceh (1945-1950)

Satriya, Bambang; Suwirta, Andi; Santosa, Ayi Budi

doi:10.17509/factum.v7i1.11925

Cited by 4 publications

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“…Masyarakat menganggap seorang keramat berdasarkan fakta yang menakjubkan atau kekuatan supranatural dalam diri seseorang. Salah satu tanda yang diyakini oleh masyarakat adalah apa yang dia berikan kepada seseorang akan mendatangkan keberkahan bagi orang yang menerimanya (Buchari, 1981). Tidak hanya itu, ulama di masyarakat juga telah menujukkan kontribusinya dalam membina perilaku keagamaan masyarakat.…”

Section: Pendahuluanunclassified

Ritual Pemajangan Foto Ungku Saliah di Kedai Etnik Minang Pariaman

Alimin¹,

Roup²,

Gustiana³

2023

Kontekstualita

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This article aims to explain the ritual of displaying portraits of Ungku Saliah in shops by the Minang Pariaman ethnic group. The existence of this ritual explains that there is a close relationship between Ungku Saliah and the surrounding community, especially traders from Pariaman. Through social representation theory, this article explores traders displaying portraits of the ulama (cleric) named Ungku Saliah in food stalls from Pariaman. The method used in this study is a qualitative method with a socio-cultural approach, namely the discussion of an object based on a particular community, which is related to the relationship between the ulama's figure of ungku Saliah and the Pariaman community. Because many traders from Pariaman were found displaying portraits of Ungku Saliah as a place where they traded. This research has been carried out in 3 locations, namely the first Nagari Sungai Sariak, Padang Pariaman Regency, Padang City and South Tangerang. The research findings show that Ungku Saliah is an ulema (religious figure) who is idolized by ethnic Minang traders who is known as a sacred figure. Especially for traders from Pariaman. This can be seen in some Pariaman people who work as traders both in the Pariaman area and outside the Pariaman area, namely in this study in the cities of Padang and South Tangerang. It was found that traders from Pariaman displayed a portrait of Ungku Saliah in their place of business. They believe that displaying Ungku Saliah's portrait can attract customers and affect the sales of their merchandise. It can be concluded that the display of Ungku Saliah's portrait for Pariaman traders is a motivation for selling their merchandise.

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Section: Pendahuluanunclassified

Ritual Pemajangan Foto Ungku Saliah di Kedai Etnik Minang Pariaman

Alimin¹,

Roup²,

Gustiana³

2023

Kontekstualita

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“…Peristiwa tersebut menimbulkan kekecewaan bagi rakyat Aceh, terlebih mereka menganggap pemerintah RI lupa akan janjinya yang akan menciptakan daerah otonomi khusus dengan syariat Islam. Karena kekecewaan tersebut, Daud Bereueh dan Rakyat Aceh memutuskan melepas diri dari RI dan bergabung dengan Darul Islam/ Tentara Islam Indonesia pada tahun 1953 (DI/TII) (Satriya et al, 2019).…”

Section: Hasil Penelitian Perkembangan Provinsi DI Sumatraunclassified

Perkembangan Pemekaran Daerah Tingkat Provinsi di Indonesia pada Masa Orde Lama, 1948-1964

Mutawally

2022

Fajar Hist. J. Ilmu Sej. dan Pendidik.

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Regional expansion is a logical consequence of the development of the times as the community's need for government services increases. Hence, the regions need to be re-divided so that regional development can occur properly. This study aims to explain the developments and the factors that encouraged and hindered the division of provinces in Indonesia during the Old Order era. The method used in this research is the historical method with data collection techniques using literature studies and documentation studies. Results showed that the number of provinces in Indonesia increased from 8 provinces at the beginning of independence to 24 provinces at the end of the Old Order. In addition, three provinces have received special status from the government of the Republic of Indonesia. Among them are Aceh, DKI Jakarta, and Yogyakarta. The factors that hindered the process of regional expansion were the political conditions during the Old Order, which were less stable, so regional expansion could not occur, and limited infrastructure facilities at that time. At the same time, the factors that encouraged regional divisions included the emergence of regional sons in local government after the 1955 elections, the breakup of the dwi-tunggal Republic of Indonesia (Soekarno-Hatta), the emergence of demands from the Banteng Council, and the PRRI and Permesta Rebellions which accelerated regional expansion in Indonesia at that time.Pemekaran wilayah merupakan konsekuensi logis dari perkembangan zaman seiring dengan meningkatnya kebutuhan masyarakat akan pelayanan pemerintah. Oleh karena itu, perlu dilakukan pemekaran daerah agar pembangunan daerah dapat berjalan dengan baik. Penelitian ini bertujuan untuk menjelaskan perkembangan dan faktor-faktor yang mendorong dan menghambat pemekaran provinsi di Indonesia pada masa Orde Lama. Metode yang digunakan dalam penelitian ini adalah metode sejarah dengan teknik pengumpulan data menggunakan studi kepustakaan dan studi dokumentasi. Hasil penelitian menunjukkan bahwa jumlah provinsi di Indonesia meningkat dari 8 provinsi pada awal kemerdekaan menjadi 24 provinsi pada akhir Orde Lama. Selain itu, tiga provinsi mendapat status khusus dari pemerintah Republik Indonesia. Diantaranya adalah Aceh, DKI Jakarta, dan Yogyakarta. Faktor penghambat proses pemekaran daerah adalah kondisi politik pada masa Orde Lama yang kurang stabil sehingga pemekaran daerah tidak dapat terjadi, dan sarana prasarana yang terbatas pada saat itu. Sementara itu, faktor yang mendorong pemekaran daerah antara lain munculnya putra daerah dalam pemerintahan daerah pasca Pemilu 1955, pecahnya dwi-tunggal Republik Indonesia (Soekarno-Hatta), munculnya tuntutan Dewan Banteng, serta Pemberontakan PRRI dan Permesta yang mempercepat pemekaran daerah di Indonesia saat itu.

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“…It is the grim reality of Aceh that the authors themselves deem too grim. Prang Cumbok is considered one of the social revolution (Kurniawati, 2008;Satriya et al, 2018).…”

Section: Introductionmentioning

confidence: 99%

“…The start of the Cumbok tragedy occurred in early 1946, centered in Pidie. The peak of this event was triggered by a misunderstanding of the clergy and also the Uleebalangs (nobility) regarding the proclamation of independence of Indonesia on August 17, 1945 (Satriya et al, 2018).…”

Section: Introductionmentioning

confidence: 99%

Depoliticization of the Uleebalangs Descendants Due to a History of Past Violent Conflicts

Fasya,

Yunanda,

Fariadi

2023

JSPM

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The study deals with the tragedy of violence that victimized the Uleebalangs and their descendants. This event happened at the beginning of Indonesia's independence (late 1945 to 1946) and continued when the DI/TII movement emerged between 1953 and 1962, known as Prang Cumbok ( war of Cumbok ). This research was conducted on the descendants of Uleebalangs who know the stories of violence experienced by their families in the city of Lhokseumawe, in the province of Aceh. This fact is interesting to examine because it is valuable in reconstructing the historical truth of the massacre of the Uleebalangs by the PUSA group. The study was conducted using a qualitative ethnographic approach. Data collection was carried out through live in, observation, in-depth interviews, focus group discussions (FGD) and document reviews. The data analysis process was carried out interactively through six different steps; data collection, data verification, data models, data coding, thematic data networks, meaning and conclusion. The results of this study indicate that the tragedy of Prang Cumbok is one of the dark stories that happened in Aceh at the beginning of Indonesia's independence. This tragedy has been forgiven by most of the families of the victims, but it has not been forgotten. Therefore, a fair historical reconstruction of the Cumbok tragedy is central to sustainable development planning in Aceh.Studi Penelitian ini membahas tentang tragedy kekerasan yang menjadikan Uleebalang dan keluarganya sebagai korban. Peristiwa itu terjadi pada awal kemerdekaan (akhir 1945 hingga 1946) dan berlanjut ketika Gerakan DI/TII muncul (1953-1962), yang terkenal dengan sebutan perang Cumbok. Beberapa studi kasus kekerasan pernah dialami oleh beberapa keluarga keturunan Ulee Balang di Kota Lhokseumawe Provinsi Aceh. Kenyataan ini menarik dikaji untuk merekonstruksi kebenaran sejarah pembantaian Ulee Balang oleh kelompok PUSA. Studi dilakukan dengan pendekatan kualitatif etnografis. Pengumpulan data dilakukan melalui Live in, observasi, wawancara mendalam, diskusi kelompok terfokus (FGD) dan studi dokumen. Proses analisis data dilakukan secara interaktif melalui tahapan; pengumpulan data, verifikasi data, pola-pola data, pengodean data, jaringan tematik data, makna dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa, Tragedi perang Cumbok merupakan salah satu sejarah kelam yang terjadi di Aceh pada awal kemerdekaan Indonesia. Tragedi tersebut telah dimaafkan oleh sebagian besar keluarga korban, namun tidak dilupakan. Perlu ada rekonstruksi sejarah tragedi Cumbok yang adil untuk kepentingan perencanaan pembangunan berkelanjutan di Aceh.

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Teungku Muhammad Daud Beureueh Dan Revolusi Di Aceh (1945-1950)

Cited by 4 publications

References 0 publications

Ritual Pemajangan Foto Ungku Saliah di Kedai Etnik Minang Pariaman

Ritual Pemajangan Foto Ungku Saliah di Kedai Etnik Minang Pariaman

Perkembangan Pemekaran Daerah Tingkat Provinsi di Indonesia pada Masa Orde Lama, 1948-1964

Depoliticization of the Uleebalangs Descendants Due to a History of Past Violent Conflicts

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