2016
DOI: 10.4324/9781315695013
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Teaching Character and Virtue in Schools

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Cited by 96 publications
(115 citation statements)
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“…This case also happens in many countries, as what Harrison, Morris, and Ryan (2016) state in their book. Characters to be educated to the learners through the hands of an educational institution should be explicitly reflected in the learning process (Arthur et al, 2017).…”
Section: Findings and Discussionmentioning
confidence: 99%
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“…This case also happens in many countries, as what Harrison, Morris, and Ryan (2016) state in their book. Characters to be educated to the learners through the hands of an educational institution should be explicitly reflected in the learning process (Arthur et al, 2017).…”
Section: Findings and Discussionmentioning
confidence: 99%
“…Generally, the introduction of character education can only be seen as the general needs of the current degrading situations in the country. However, as what Arthur, Kristjánsson, Harrison, Sanderse, and Wright (2017) consider, character education should be built on the basis that the characters should be developed, logically used, and internally motivating the users to form their moral identity.…”
Section: It May Remain Unanswered As To What Is Wrong With the Youth mentioning
confidence: 99%
“…A more sophisticated understanding of role performance also allows for a more complex exploration of one of the most widely acclaimed social processes extolled by the character education movement: the transmission of virtue through moral exemplars, or role modelling. Philosophers and psychologists often rely on moral exemplars to explain virtue acquisition, while character education is often thought to take place through students' emulation of their teachers' virtues (Arthur, Kristjánsson, Harrison, Sanderse, & Wright, 2016;Kristjánsson, 2017). However, empirical evidence of teachers' role modelling in schools is limited (Willems, Denessen, Hermans, & Vermeer, 2012).…”
Section: The Structure Of Virtuous Symbolic Interactionsmentioning
confidence: 99%
“…Karakter baik yang dirumuskan oleh para penganut ajaran Aristoteles (Arsitotelian) terutama di Inggris mencakup (1) kebajikan moral (seperti kejujuran dan kebaikan), (2) kebajikan sipil (layanan masyarakat), (3) kebajikan intelektual (rasa ingin tahu, kreativitas), dan (4) kebajikan kinerja (ketekunan dan ketekunan) (Arthur, Kristjánsson, Harrison, Sanderse, & Wright, 2016;Arthur et al, 2015;Carr, Arthur, & Kristjánsson, 2017). Untuk mengatasi egoisme dari pendekatan psikologis, para sarjana Jubilee Center mempromosikan pendidikan karakter yang bertujuan untuk meningkatkan kepekaan peserta didik terhadap orang lain, kemampuan untuk mengidentifikasi pilihan-pilihan yang buruk secara moral, dan kemampuan untuk berpikir tentang justifikasi tindakan mereka sendiri (Arthur et al, 2015).…”
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