Abstract:‘Super-diversity’ has gained popularity in the field of sociolinguistics as a new concept that jettisons the rather rigid toolkit of speech communities, ethnolects and mother tongues in favour of notions of truncated repertoires and resources that better capture the plurality of styles, registers and genres of people living in a globalized world. In this article we take stock of the (foregoing) literature on super-diversity (a ‘sociolinguistics of mobility’), pit it against a ‘sociolinguistics of distribution’… Show more
“…Johanssen and Sliwa () in their research on Polish employment in Britain see language skills as a new dimension of intersectionality, which can be negative (lack of native language skills) or positive (through cross‐border language repertoires). This is not dissimilar to the linguistics of Mutsaers and Swanenberg (), based on superdiversity, which sees language variation amongst ethnic minorities (in the Netherlands) as enabling a wider range of repertoires and resources.…”
We examine intersectionality on the basis of increasingly complex interactions between gender and ethnic groups, which we argue derive from the growing diversity of these groups. While we critique the concept of superdiversity, we suggest that increased diversity leads to a 'diversification of inequality'. This is characterised by an increasing incidence of inequality through the growth in migration and of the size and variety of ethnic minorities, and by a weakening of specific inequalities. We demonstrate this using the Labour Force Survey and conclude that there is a clear diversification of inequality but also that ethnicity is a more potent source of inequality than gender. Diversity also increases the reach of inequality through producing and increasing the number of intersections.
“…Johanssen and Sliwa () in their research on Polish employment in Britain see language skills as a new dimension of intersectionality, which can be negative (lack of native language skills) or positive (through cross‐border language repertoires). This is not dissimilar to the linguistics of Mutsaers and Swanenberg (), based on superdiversity, which sees language variation amongst ethnic minorities (in the Netherlands) as enabling a wider range of repertoires and resources.…”
We examine intersectionality on the basis of increasingly complex interactions between gender and ethnic groups, which we argue derive from the growing diversity of these groups. While we critique the concept of superdiversity, we suggest that increased diversity leads to a 'diversification of inequality'. This is characterised by an increasing incidence of inequality through the growth in migration and of the size and variety of ethnic minorities, and by a weakening of specific inequalities. We demonstrate this using the Labour Force Survey and conclude that there is a clear diversification of inequality but also that ethnicity is a more potent source of inequality than gender. Diversity also increases the reach of inequality through producing and increasing the number of intersections.
“…The rural areas where such dialects are used are no longer isolated places: migrant farm workers have diversi ed the community, and as we have seen earlier, even rural and remote areas have access to new media. Mutsaers and Swanenberg (2012) describe how young people from a rural area in The Netherlands developed a 'hyper-dialect' in uenced by a popular television comedy program in which this regional dialect -from the same region as the young speakers -was widely used. Exposure to popular media here provokes the transformation of local dialects, in such a way that dialects are still experienced as 'our own' while they have been infused with new indexical orders of belonging, ownership and legitimate usage.…”
Section: New Forms Of Mediated Communication Technologiesmentioning
Work on globalization has been concentrated on typical sites where features and phenomena are abundantly available: the huge contemporary metropolis with its explosive and conspicuous diversity in people and languages, its hyper-mobility and constant ux. Less typical places -peri-urban and rural areas, peripheral areas of countries, peripheral zones of the world, peripheral institutional zones where minorities are relegated -have been less quickly absorbed into current scholarship. Yet, upon closer inspection, there is no reason to exclude these 'margins' from analyses of globalization processes and of their sociolinguistic implications. Globalization is a transformation of the entire world system, and it does not only a ect the metropolitan centers of the world but also its most remote margins. Thus, we are bound to encounter globalization e ects, also in highly unexpected places. A survey of these rei cations of globalization at the margins will be the topic of this paper. We shall suggest a speci c angle from which such forms of globalization in the margin can be most usefully addressed and we do so by drawing from examples taken from new media and communication technologies, from new forms of economic activity and, last but not least, from the perspective of legitimacy in the contentious struggle between commodication of language and the semiotic construction of authenticity.
“…In the literature on languaging more broadly, diversity is a concept that is engaged with to a greater degree but primarily from 2012 onwards, and within the fields of Sociolinguistics and Linguistic Ethnography. The term is used in its permutated form "super-diversity" (Mutsaers & Swanenberg, 2012) in relation to youth language in North Brabant, the Netherlands or in "superdiverse Copenhagen" (Møller & Jørgensen, 2013) and among suburban adolescents in Helsinki (Lehtonen, 2016). A study by Kendon (2014) focuses on "semiotic diversity" (cf.…”
Section: Reflexivity Hybridity and A "Third Space Position"mentioning
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