Space Organization of the Settlements in Desa Bayan in Lombok Island, Indonesia

Wakita, Yoshihisa; Funo, Shuji; Norio, Maki; Akihito, Aoi

doi:10.3130/aija.60.61_3

Cited by 5 publications

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“…Spatial research usually focuses on the northern or western Lombok. A research has been done by Japanese researcher, Wakita (1995), about space organization in the settlement of Bayan village in North Lombok, and to find the connection between houses and Berugak. There is also other research by Wirata (2013) about Sasak's tribe traditional house transformation in Segenter hamlet in North Lombok.…”

Section: Introductionmentioning

confidence: 99%

Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: The Alteration of Sasak Tribe’s Traditional Living Space

Subiyantoro¹,

Uekita²,

Oodaira³

et al. 2019

ACH

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Hundred years ago, vernacular architecture once triumphed. Unfortunately, poverty and low education bring people facing difficulties in understanding their own culture, building techniques, and village management. This problem then leads them to a bigger issue regarding the alteration of culture and traditional architecture. Among all vernacular architecture in Indonesia, Sasak traditional architecture is one of the unique architectures that still exist until now. However, globalization issue leads the alteration of vernacular architecture includes Sasak tribe culture and traditional village in Lombok island, including the traditional houses. This paper takes Sade Traditional Hamlet as a research subject to provide a deeper understanding of the importance of cultural values of Sasak’s living space and settlement. This research shows that the living space and culture of the Sasak tribe in Sade hamlet has evolved and transformed due to the space necessity and financial ability. Among the total 68 houses, 55.8% are the original houses of Sasak people in Sade hamlet, Bale Tani, 38.2% are the traditional modified houses, Bale Bontar, and 6% are the transitional houses, Bale Kodong. Gradually, Bale Tani change to Bale Bontar house. However, Bale Tani could still be preserved by the system of pattern relatives in the family and awiq-awiq as customary law. A deeper understanding of the house preservation, traditional material, and cultural values of Bale Tani should be taken to create a sustainable conservation method.

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Section: Introductionmentioning

confidence: 99%