Sikap Keberagamaan Masyarakat Menghadapi Wabah COVID-19

Darmawan, Dadang; Miharja, Deni; Waluyajati, Roro Sri Rejeki; Isnaeniah, Erni

doi:10.15575/rjsalb.v4i2.8596

Cited by 34 publications

(35 citation statements)

References 10 publications

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“…Ahli lain mengkaji Covid-19 dengan menitikberatkannya pada dampak sosial, ekonomi, bahkan politik yang ditimbulkan oleh pandemi ini (Yusup et al, 2020;Hastangka et.al, 2020). Studi yang melihat Covid-19 sebagai bagian dari urusan agama juga tidak sedikit (Abdullah, 2020;Darmawan, Miharja, Waluyajati, & Isnaeniah, 2020;Maliki, 2020;Pabbajah et al, 2020;Qodir, Effendi, Jubba, Nurmandi, & Hidayati, 2020). Studi-studi tersebut telah memberikan pengayaan dan pemahaman kepada publik bahwa pandemi Covid-19 bukanlah sesuatu yang berdiri sendiri sehingga dapat dikaji dari berbagai aspek.…”

Section: Pendahuluanunclassified

“…Meskipun ibadah tetap dilakukan seperti waktu pada lazimnya, namun kehadiran umat dibatasi. Bahkan, beberapa bulan pelaksanaan ibadah Jumat tidak dilakukan secara berjamaah di masjid karena ditutup sebagai respons terhadap himbauan pemerintah (Darmawan et al, 2020). Demikian pula dengan ibadah Minggu di gereja, tidak dilakukan seperti harihari biasanya.…”

Section: Pendahuluanunclassified

“…Akan tetapi, paling tidak penggunaan teknologi dalam beribadah tidak saja sebagai satu upaya membantu mencegah penyebaran virus, tetapi juga teknologi telah dijadikan sarana pendukung pelaksanaan ibadah yang memudahkan umat beragama untuk melakukan rutinitasnya di tengah pandemi Covid-19. Namun demikian, pada tataran praktik ada kesulitan bagi umat beragama meninggalkan tradisi beribadah yang sebelumnya dilakukan secara kolektif (Darmawan et al, 2020).…”

Section: Merayakan Hari Raya Dengan Pembatasanunclassified

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Beradaptasi dengan Bencana: Strategi Beribadah Umat Islam dan Kristen di Tengah Pandemi Covid-19

Jubba

2021

Relig. J. Agama dan Lintas Budaya

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The Covid-19 pandemic has changed the worship pattern of religious people widely. Religious practices conducted regularly and carried out in special places have shifted. Communal worship practices that involve many worshippers are limited at home and involve limited people. This article aims to explain the form of a strategy of Muslims and Christians in carrying out their worship routines during the covid-19 pandemic. The data used as the basis for analysis are obtained through observations, interviews, and literature studies. This article shows that the change in the pattern of worship is the result of a state of emergency and the choice to continue to carry out obligations as a devoutly religious person. The limitations of the prayer room are circumvented by adjusting it to government policies. Policies on social distancing and compliance with health protocols are efforts to prevent the spread of the virus. In a religious context, it is part of an effort to save lives that must be obeyed. This article is still limited to discussions about changing the pattern of worship practices in two religious groups so it still needs further studies that also look at practices for adherents of other religions.

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Section: Pendahuluanunclassified

Section: Merayakan Hari Raya Dengan Pembatasanunclassified

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Beradaptasi dengan Bencana: Strategi Beribadah Umat Islam dan Kristen di Tengah Pandemi Covid-19

Jubba

2021

Relig. J. Agama dan Lintas Budaya

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“…Figure 4 were shared by using packaging through referring to primordial beliefs about the concept ofreligious teaching. It shows the strong conviction of a group of people who believes that COVID-19 is solely the creation of Allah Swt., which aims to test the faith of community when there is an appeal for a ban on congregational prayers in the mosque and if one day they die in the mosque because of contracting the virus, then this is considered a death that husnul khotimah (Darmawan, Miharja, Waluyajati, & Isnaeniah, 2020).…”

Section: Robustness and Opportunitymentioning

confidence: 99%

“…Although the messages shared above have been clarified as a message that can be misleading and impressed as violation form of government appeals regarding temporary restrictions on religious activities in worship places in an effort to prevent the spread of the COVID-19 (Darmawan et al, 2020) and the occurrence of disinformation related to ablution activities that can destroy COVID-19 , but this messages is still distributed through chain messages in the WhatsApp group because there is already a strong belief that is inherent when the information refers to a theoretical assumption or a primoridal (religious) belief.…”

Section: Robustness and Opportunitymentioning

confidence: 99%

Social Distance Into Factual Information Distance about COVID-19 in Indonesia Whatsapp Groups

Syam¹,

Makmur²,

Nur³

2020

JIK

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WhatsApp has become a forum for communication and information related to the COVID-19 pandemic, so there are messages that ignore the identification and validation of news facts. This creates an information gap on WhatsApp. This study aims to analyze the form of information gaps related to information on the COVID-19 pandemic in Indonesia shared by WhatsApp group users. This research uses quantitative research methods, with data collection techniques through documentation of text messages and pictures, as well as the results of a survey conducted on WhatsApp group users. The results of this research indicate that the information gap in reporting the COVID-19 pandemic occurs due to information gaps in the form of uncertainty, strong beliefs and opportunities to choose information and decisions to choose information values. The substance of this research contributes in the form of new policy recommendations in assessing information gaps in social media by validating the truth of the facts in each message received and shared to another users.

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Indonesian Ulema Council Fatwa on Religious Activities During the COVID-19 Pandemic: An Investigation of Muslim Attitudes and Practices

et al. 2022

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This cross-sectional study was conducted on 1139 Muslims in Indonesia. Attitudes and practices were assessed using a questionnaire developed by researchers referring to the main points of the Indonesian Ulema Council fatwa on religious activities during the COVID-19 pandemic. The findings suggest that most participants held positive attitudes (86.5%) and engaged in practices (76.4%). The regression analysis also indicates that attitudes explained approximately 31.5% of the variance in the practice score and 11.2% in the practice score while controlling for gender, age, residence, and education. The study reveals that understanding the relationship between sociodemographic variables, attitudes, and practices is relevant to implementing government policies related to religious practices during the COVID-19 pandemic.

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Sikap Keberagamaan Masyarakat Menghadapi Wabah COVID-19

Cited by 34 publications

References 10 publications

Beradaptasi dengan Bencana: Strategi Beribadah Umat Islam dan Kristen di Tengah Pandemi Covid-19

Beradaptasi dengan Bencana: Strategi Beribadah Umat Islam dan Kristen di Tengah Pandemi Covid-19

Social Distance Into Factual Information Distance about COVID-19 in Indonesia Whatsapp Groups

Indonesian Ulema Council Fatwa on Religious Activities During the COVID-19 Pandemic: An Investigation of Muslim Attitudes and Practices

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