Abstract:Through an examination of arguments used in an 1866 freedom suit initiated in Benguela, this article highlights the existence of a shared legal culture in the Lusophone Atlantic. Through in-depth analysis of this case, I show how common institutions of the ius commune acquired specific meanings in the pro-slavery jurisdictions of Benguela and Brazil. I specifically focus on how legal categories of property law shaped the judicial language of freedom in the Lusophone Atlantic. While drawing on other nineteenth-… Show more
Est-il temps de déconstruire les mythes de l'histoire du droit français?," Clio@Thémis 5 (2012), 1-19, who criticizes the move to equate the history of medieval and early modern law with the history of the state.
Est-il temps de déconstruire les mythes de l'histoire du droit français?," Clio@Thémis 5 (2012), 1-19, who criticizes the move to equate the history of medieval and early modern law with the history of the state.
This article explores how some enslaved Black Africans litigated for their freedom in Spanish royal courts in the sixteenth century on the basis that—as Christians—they had been unjustly enslaved in Africa. With a focus on the port cities of Seville and Cartagena, I explore how freedom litigation suits illuminate how individuals from starkly different social worlds and intellectual milieus—who inhabited the same urban sites—affected and shaped one another's intellectual landscapes. I trace how enslaved Africans’ epistemologies of just slavery shaped broader discourses on the just enslavement of Africans in the Spanish Empire.
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