Self-Identification and Repositioning of the Tengananese in the Discourse of Adat Community in Bali

Suyadnya, I Wayan

doi:10.7454/mjs.v24i1.10183

Cited by 4 publications

(4 citation statements)

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“…Thus, it should be respected, maintained, and preserved. This myth is believed to have contributed significantly to the sustainability of Tenganan Pegringsingan village (Joniarta et al 2019, Suyadnya 2019). The sacred places, where the body of Onceswara the horse, are located can be seen in Figure 3.…”

Section: Socio-culture In Forest Conservationmentioning

confidence: 96%

Results of ethnoecological studies in the prospect of forest tourism development in Tenganan Pegringsingan traditional village, Karangasem, Bali

et al. 2022

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This study mainly discusses the lack of implementation of forest development as a tourist attraction in Karangasem, Bali, Indonesia. This research aims to implement the results of ethnoecological studies to develop the Bukit Kangin Forest tourism in the traditional village of Tenganan Pegringsingan, Karangasem, Bali. The population in this study area is considered in two aspects, namely the ecosystem aspect and the socio-system one. The population of the ecosystem consists of all plant species in Bukit Kangin, while the population in the socio-system aspect is the entire community of Tenganan Pegringsingan traditional village. The sample of this research from the ecosystem aspect includes plant species covered by squares with a size of 20×20 meters including tree habitus (nature), 10×10 meters (which includes sapling), and squares with a size of 1×1 meters including seedling habitus. The number of squares is 65 squared. For the community sample, community components are selected with a total sample of 50 people. The ecosystem data collection uses the quadratic method with systematic sampling techniques. Meanwhile, the data collection is carried out by interview, observation sheets, and questionnaires. The data related to ecosystem was analysed using ecological statistical analysis, while the data related to the socio-system were analysed descriptively. Descriptive analysis was used to determine the prospects for forest tourism development. The conclusions of this study are the following: (1) the results of ethnoecological studies in the Bukit Kangin forest, Tenganan Pegringsingan Village, Karangasem, Bali, has the prospect of being developed into forest tourism as an alternative and complementary tourist destination; (2) Some of the results of ethnoecological studies and supported by socio-system that interact with each other can be in the form of plant species composition equipped with descriptions, utilization, processing methods and products of useful plant species. The results of ethnobotanical and ethnobiological studies are very supportive in the development of forest tourism in the Kangin hills, Tenganan Pegringsingan, Karang Asem, Bali. Keywords: Ethnoecological, Forest Tourism, Tenganan Pegringsingan

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Section: Socio-culture In Forest Conservationmentioning

confidence: 96%

Results of ethnoecological studies in the prospect of forest tourism development in Tenganan Pegringsingan traditional village, Karangasem, Bali

et al. 2022

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“…(3) Apakh teori yang dimaksud bersifat ideologis atau hanya bersifat ilmiah ?, dan (4) apakah antara satu pengetahuan dengan lainnya bersifat dikotomi atau bersifat dimensional/komplementer ? Penjelasan dari pertanyaan tersebut, antara lain dapat dilihat pada hasil penelitian dari I Wayan Suyadnya (2019), yang berjudul "Self-Identification and Repositioning of the Tengananese in the Discourse of Adat Community in Bali". Temuan Suyadnya antara lain, agama Hindu dan budaya atau adat dianggap sebagai karakteristik yang kuat untuk menggambarkan kadar kebalian (jati diri) orang Bali.…”

Section: Pendahuluanunclassified

Pemimpin Perubahan: Refleksi Munculnya Dan Pengembangan Studi Sosiologis

Genda

Arifin

Sabiq

2020

HJS

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Tulisan ini, menjelaskan tiga poin penting. Pertama, pengetahuan manusia dan konteksnya, kedua, kaitan pengetahuan manusia dan ideologi terhadap perilaku manusia dan ketiga, konteks perilaku manusia (pemimpin perubahan) dan kaitan dengan munculnya pemikiran yang bersifat sosiologis atau studi sosiologi. Berbagai jenis pengetahuan manusia, sebagaimana yang dikemukakan oleh Comte, Durkheim, Turner dan ahli lainnya berbeda, tetapi pada dasarnya tidak bertentangan. Peran para ahli dan atau pemimpin perubahan tidak hanya berkontribusi secara signifikan terhadap lahir dan berkembangnya ilmu pengetahuan (khususnya studi sosiologi), tetapi yang lebih mendasar adalah membangun nilai-nilai moral dan kemanusiaan. Pemimpin perubahan yang dimaksud, antara lain; Mohandas Karamchand Gandhi, Nelson Mandela, Jr.Martin Luther, Bung Karno, Bung Hatta, B.J. Habibie dan M. Jusuf Kalla. Muncul dan berkembangnya studi sosiologi, tidak dapat dilepaskan dengan kontribusi dari berbagai ahli atau tokoh perubahan. Termasuk J.J. Rousseau, Thomas Hobbes, Comte, Spencer, Durkheim, Weber, Marx dan Simmel). Pertanyaan penting dari Simmel “How society is possible”. Esai Georg Simmel ini, dibangun di atas gagasan bahwa seorang individu dapat mengembangkan dirinya sendiri sepenuhnya hanya dengan masuk ke dalam masyarakat tetapi tetap ditandai dengan "tambahan" atau "inti individualitas" yang tidak pernah sepenuhnya disosialisasikan. Pertanyaan/esai Simmel ini, mengispirasi banyak ahli dalam mengembangkan studi sosiologi. Akhirnya, tulisan ini menganggap penting memahami secara utuh setiap pemimpin perubahan (lokal/regional, nasional dan dunia) yang berorientasi dalam membangun nilai-nilai kemanusiaan dan untuk kemaslahatan manusia dan masyarakat.

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“…Several previous relevant studies have concluded that, mixed marriages in Jembrana Bali are related to mediation and fragmentation of citizenship and identity (Bagus, 2008); Cross-caste marriage in Bali a gender analysis of caste and its impact on Balinese women (Cahyaningtyas, 2016); Ngerorod's marriage waned in Balinese society and shifted to woo culture (Lusiani, 2015); problematic and alternative solutions to various national marriages (Aditi, 2019); a marital system and legal consequences for children born in it (Diatmika and Sujana, 2019); marriage problems in Bali (Boon, 1976); the punishment of a Brahmin women's marriage in Bali (Sadnyini, 2016); the most common cultural traditions and customs of marriage are ngerorod marriages (Windia, 2014); Intracultural Rules and Results in the Three Domestic Cultures (Collier, Ribeau, & Hecht, 1986); Consensus Dialectics and Conflict in Intracultural Communication (Toyosaki, 2011); Cultural centrality (Shuter, 1990); Strategies for cultural preservation in Hindu Bali (Widana, 2017); Balinese local wisdom (Suastra, 2017); Strength, support and supporting factors for early marriage (Karjono, 2017). Self Identification and Repositioning of Middle Easterners in the Discourse of Indigenous Communities in Bali (Suyadnya, 2019).…”

Section: Introductionmentioning

confidence: 99%

Researching Social Change in Bali Indigenous Marriage Private

Budiana¹,

Wiguna

2021

SCJ

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This article wants to understand and analyze the phenomenon of Balinese customary life arrangements related to changes in marital procedures. To be able to produce accurate findings, social phenomena are examined in detail and in-depth through qualitative research, with a phenomenological paradigm. With this paradigm the results are obtained in the form of empirical data and in-depth understanding relating to variations in categories, properties, and attributes related to the changing phenomena of cultural traditions and adat ngerorod marriage. In detail the findings generated that in social reality, the indigenous Balinese have constructed changes in the pattern of marriage from the way of ngerorod or selarian (running together) to switch to the memadik or propose, because the pattern of memadik or ask is seen to better reflect equality and justice in society. The rationale that drives is the existence of a reaction to discriminatory customary norms; innovative faith-based constructive thinking; increasing the level of education and parental-bilateral kinship thinking. Memadik marriage by means of marriage or marriage, implies a marriage as a result of the construction of modern society.

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Self-Identification and Repositioning of the Tengananese in the Discourse of Adat Community in Bali

Cited by 4 publications

References 0 publications

Results of ethnoecological studies in the prospect of forest tourism development in Tenganan Pegringsingan traditional village, Karangasem, Bali

Results of ethnoecological studies in the prospect of forest tourism development in Tenganan Pegringsingan traditional village, Karangasem, Bali

Pemimpin Perubahan: Refleksi Munculnya Dan Pengembangan Studi Sosiologis

Researching Social Change in Bali Indigenous Marriage Private

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