“…Although little information on these acts recurs in sources from Roman republican and imperial times, these practices must have had some continuity. The Christian apologists of the 2nd-3rd centuries CE (e.g., Minucius Felix, Octavius, XXIV, 9) [5] and Arnobius, a century later [6,7], describe with a disparaging point of view (and probably caricaturing the phenomenon) these curative actions towards the statues. A passage by Arnobius, in particular (Arnobius, Adversus nationes, VI, 16,6), underlines how the colour gives the illusion of the vitality of the statue and how this, without human care, vanishes in the rain and through the passage of time.…”