2018
DOI: 10.1080/00210862.2017.1350095
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Race and the Aesthetics of Alterity in Mahshid Amirshahi’s Dadeh Qadam-Kheyr

Abstract: Focusing on black women Qadam-Kheyr and Sorur in Mahshid Amirshahi’s novel Dadeh Qadam-Kheyr (1999), this article examines literary representations of the African-Iranian presence, and provides a critique of race and slavery in twentieth-century Iran. In light of the history of the Iranian slave trade until 1928, and the reconstruction of race and gender identities along Eurocentric lines of nationalism in Iran, the novel under scrutiny is a dynamic site of struggle between an “Iranian” literary discourse and … Show more

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Cited by 16 publications
(2 citation statements)
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“…The recent surge of such life (hi)stories, in Mohanty's (2003) terms, does not aim at "decentering hegemonic histories and subjectivities," but to "'testify' or 'bear witness'" (p. 77) to the Third World women's oppression. Drawing upon these critiques, critics (Ameri, 2012;Chambers, 2013;Vafa, 2018;Zine, 2008) have charged Middle East women life writers with "self-orientalization," i.e. reaffirming the Orientalist position of Muslim women as lacking the freedom and agency to resist against oppression.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The recent surge of such life (hi)stories, in Mohanty's (2003) terms, does not aim at "decentering hegemonic histories and subjectivities," but to "'testify' or 'bear witness'" (p. 77) to the Third World women's oppression. Drawing upon these critiques, critics (Ameri, 2012;Chambers, 2013;Vafa, 2018;Zine, 2008) have charged Middle East women life writers with "self-orientalization," i.e. reaffirming the Orientalist position of Muslim women as lacking the freedom and agency to resist against oppression.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Amirhossein Vafa explores the literary representation of African Iranians and deeply criticizes the racial slavery practiced in Iran in the twentieth century in response to the focus of writing on the black women in Mahshid's novel Dadeh Qadam-Kheyr. The dynamic struggle between Iranian literary discourse and non-Persian literary discourse is analyzed in light of the history of Iranian efforts to trade in 1928, providing a research basis for an in-depth analysis of the evolution of Iranian literary discourse [14]. The whole process of obtaining a web page includes sending an access request to the server that needs to be accessed, and the server receives the user's request.…”
Section: Introductionmentioning
confidence: 99%