On 17 March 2016 the Kurdish Democratic Union Party (Partîya Yekîtî ya Dêmokrat, PYD) unilaterally proclaimed the Democratic Federation of Northern Syria in three cantons, Afrin and Kobane in northern Aleppo province, and Jazira in Hassakeh. The party's ideology claims to endorse the participation of civilians and certain Arab tribes and minorities in its governance councils. However, the PYD and its armed militia, the People's Protection Units (Yekîneyên Parastina Gel, YPG), have been accused of committing human rights violations against civilians and installing one-party rule. Given its stated normative commitments and ideas on democracy, this ideology–practice gap begs the question: what factors facilitated the PYD to conform to its democratic pronouncements on power-sharing and inclusivity under certain conditions and, conversely, what factors permitted their abandonment or violation? By analysing the PYD's governance record and strategies in northern Syria between 2012 and 2018, this article argues that the PYD displayed a mix of democratic adherence and transgression in its governance practices. This has meant that the PYD engaged hybrid mechanisms of democracy-building, coercion, displacement and violence in order to consolidate territorial control and assert ideological hegemony. I argue that complex networks of local, state and third-party interests complicate Kurdish self-rule in Syria, requiring a multilevel approach to understand the interrelated challenges to democratization in the post-war transition. I identify four major types of relations that have influenced the PYD's hybrid governance practices: intra-organizational factionalism; civilian–rebel relations, especially in mixed demographic areas; international sponsors and rivals; and rebel–regime relations.
This special issue explores the extent to which race and racialization offer us an explanatory framework to study the contemporary politics of identity in the Middle East today. Most studies of the Middle East commonly presume that the race signifier is reserved for the juxtaposition of "Black " and "White" identity to which the Arab, Persian and Turkish world counts itself as exterior. Up until now, few works on the Middle East have discussed race as central to their analysis. Our aim is to remedy this shortcoming. Crucially, we ask what can a consideration of racialization reveal about structures of oppression in the Middle East? Adopting race as the focus of enquiry allows us to unpack what we are really talking about when we talk about difference in the region: the reproduction and resilience of power and the insidious, harmful mutations of identity-based discrimination in unequal societies.
Deliberative and agonistic democrats have conceived of political reconciliation and its pursuit in different forms. In this article, I explore how insight can be derived from key tenets of both strands of democratic theory in the struggle to achieve political reconciliation in war-torn or divided contexts. Rather than subsume disagreement or straitjacket it in processes of “rational” deliberation, I propose contingent, open-ended, but inclusive contestation to achieve political reconciliation. This article explores how the deliberative “right to justification,” set out by critical theorist Rainer Forst, can be put to work in an agonistic politics of reconciliation. I want to show that deliberation over the right to justification and the corollary duty to justify constitute conjoined means of consensus-seeking that can be contingent and fluid and can account for entrenched relations of power and inequality—two dynamics that deliberative theorists have been accused of deflecting or obscuring.
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