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Pownall, Frances

doi:10.1002/9781118303214.ch19

A Companion to Ancient Greek Government 2013

DOI: 10.1002/9781118303214.ch19

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Frances Pownall

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2023

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The ‘government of men’: Moving beyond Foucault’s binaries

Meloni,

Bashirov

2023

Economy and Society

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Recent controversies surrounding Michel Foucault suggest tensions and unresolved issues in his unfinished work. Here we interrogate Foucault's legacy in relation to his claim that the welfare-state is a secularization of the Christian pastorate. We challenge Foucault's binary narrative of the Christian flock vs. the Graeco-Roman citizen and expand the focus to other "technologies of power" in Medieval Islam. Rather than an outburst of governmentality in modernity, we suggest a longue-durée history of which the Christian pastorate was merely one facet. This non-binary framework indicates that Foucault's claim of a "demonic" fusion of sovereign and pastoral power in modern politics requires significant revisitation. Finally, we claim that Foucault's muchdiscussed fascination with neoliberalism may have roots in this one-sided narrative regarding the birth of the welfare-state.

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The ‘government of men’: Moving beyond Foucault’s binaries

Meloni,

Bashirov

2023

Economy and Society

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PolisandOikos: The Art of Politics in the Greek City-State

Ojakangas

2020

The European Legacy

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The Greek city-state has traditionally been viewed as an entity that was divided into two distinct spheres (oikos and polis) and governed by two distinct arts (oikonomia and politikê technê). The aim of this article is to show that this image of the Greek city-state is not very accurate. The relationship between the oikos and the polis was not exclusive in classical poleis. Particularly in Athens during the democratic period, the polis was depicted as a family writ large, and to the extent that oikos was seen as an entity of its own, it was a part of the polis, not excluded from or opposed to it. My aim is to show that the art of the household and the art of politics were not distinct arts as has been claimed in modern political theory. Furthermore, although the collapse of the classical city-state during the Hellenistic era entailed a privatization of the household, it was not until modern times, from the late eighteenth century onwards-when the concept of the natural right to life and property became firmly established in juridical and political discourses-that the private sphere attained genuine autonomy.

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Hukuki̇ Ve İdari̇ Deneti̇m Ölçütü Olarak İyi̇ Yöneti̇m İlkeleri̇

Karakul¹

2015

Ombudsman Akademik

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"İyi yönetim" ve "iyi yönetişim" kavramları temelde kamu yönetimi teorisiyle ilgilidir. Ancak iyi yönetim kavramının daha somut hale gelmesi sayesinde, iyi yönetim ilkeleri idari ve hukuki bir denetim ölçütü olarak kabul edilmeye başlamıştır. Kamu denetçiliği kurumları ve Avrupa Ombudsmanının gerçekleştirdiği denetimler, doğru idari davranışların ortaya koyulmasında ve iyi yönetim ilkelerinin gelişiminde önemli rol oynamıştır. Avrupa Birliği Temel Haklar Şartı'nda iyi yönetim hakkının güvenceye alınması, iyi yönetim ilkelerini sınırlı da olsa bir temel hak kategorisi haline getirmiştir. Bu çalışmada, iyi yönetim ilkelerinin tarihsel gelişimi, belli başlı iyi yönetim ilkeleri, Avrupa Birliği Hukukunda iyi yönetim hakkı ile Türkiye'de iyi yönetim ilkelerinin gelişimi ve uygulaması konuları üzerinde durulmaktadır.

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Cited by 3 publications

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The ‘government of men’: Moving beyond Foucault’s binaries

The ‘government of men’: Moving beyond Foucault’s binaries

PolisandOikos: The Art of Politics in the Greek City-State

Hukuki̇ Ve İdari̇ Deneti̇m Ölçütü Olarak İyi̇ Yöneti̇m İlkeleri̇

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