The Routledge Handbook of Philosophy of Empathy 2017
DOI: 10.4324/9781315282015-4
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Phenomenology, empathy, and mindreading

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Cited by 55 publications
(30 citation statements)
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“…To this end, I first proposed to pull classical phenomenological understanding slightly towards the ecologistic-enactivistic view, an accepted move that many have already made (Fuchs & De Jaegher, 2009; Gallagher, 2017; Hutto & Jurgens, 2018; Ratcliffe 2017; Zahavi, 2017), but the conclusion was that the type of possibility of reaction, while relying on the affordance of context and interaction, must also rely on some latent structure of perception.…”
Section: Discussionmentioning
confidence: 99%
“…To this end, I first proposed to pull classical phenomenological understanding slightly towards the ecologistic-enactivistic view, an accepted move that many have already made (Fuchs & De Jaegher, 2009; Gallagher, 2017; Hutto & Jurgens, 2018; Ratcliffe 2017; Zahavi, 2017), but the conclusion was that the type of possibility of reaction, while relying on the affordance of context and interaction, must also rely on some latent structure of perception.…”
Section: Discussionmentioning
confidence: 99%
“…We will limit ourselves to highlighting the points that are essential for the approach we want to sketch in these pages. For detail, see (Zahavi, 2008;Gallagher and Zahavi, 2020).…”
Section: What Is a Representation?mentioning
confidence: 99%
“…I am subsequently drawn by her intentionality; I follow her gaze and see that it is the dog that she is afraid of. Zahavi (2014, 2017) thus argues that empathy is a form of social cognition in which we are drawn by the other (i.e., an other-directed intentionality), and understand the other directly and situatedly in a shared world. Although Zahavi emphasizes difference, in his theory, as in the other theories of empathy described, empathy acts as a sort of knowledge that makes it possible for us to make what seems strange and different knowable and therefore, if not identical, then at least relatable.…”
Section: From Empathy As “Knowing the Other” To Perpetual Beginnings mentioning
confidence: 99%