2018
DOI: 10.1080/09518398.2017.1422289
|View full text |Cite
|
Sign up to set email alerts
|

Perturbing possibilities in the postqualitative turn: lessons from Taoism (道) andUbuntu

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
14
0

Year Published

2020
2020
2023
2023

Publication Types

Select...
5
4

Relationship

0
9

Authors

Journals

citations
Cited by 24 publications
(14 citation statements)
references
References 35 publications
0
14
0
Order By: Relevance
“…Language is representationally central here, our route to accessing meaning, and the 'languaging' subject is separate from the 'languaged' object (MacLure 2013). Critical pedagogy, with its focus on dialogue as preparation for participation in civil society, privileges the 'cognitive imperialism' of the global West and North (Wu et al 2018), with its representational, 'mind-centric epistemologies' (Kester andCremin 2017, 1418; see also Zembylas 2018) and verbal orientation (Kurian and Kester 2018).…”
Section: Transrational Peace Educationmentioning
confidence: 99%
“…Language is representationally central here, our route to accessing meaning, and the 'languaging' subject is separate from the 'languaged' object (MacLure 2013). Critical pedagogy, with its focus on dialogue as preparation for participation in civil society, privileges the 'cognitive imperialism' of the global West and North (Wu et al 2018), with its representational, 'mind-centric epistemologies' (Kester andCremin 2017, 1418; see also Zembylas 2018) and verbal orientation (Kurian and Kester 2018).…”
Section: Transrational Peace Educationmentioning
confidence: 99%
“…Norma: "In terms of Indigenous views our aim is to learn more from one another through this learning project and to strengthen ties of relationality between people and between people and all else that exists (where all are given equal status as far as the right to wellbeing is concerned). This paper "Perturbing possibilities in the post qualitative turn: lessons from Taoism (道) and Ubuntu," by Wu et al (2018): is particularly helpful for our approach." Janet: "Yes Norma, thank you, this is a very helpful paper and I particularly like this quotation, which I would like us all to read and reflect on the paper.…”
Section: Theoretical Assumptionsmentioning
confidence: 99%
“…Epistemic dimension: Seeking to dismantle epistemic hegemony and modernity violences by de-racialising, de-masculinising, de-genderising educational spaces, and epistemological resistance. Revitalising and honouring all marginalised forms of knowledge and ending with Western epistemologies' domination (Andreotti et al, 2015;Restrepo, 2014;Santos, 2014;Wu et al, 2018). Indigenise and making black/brown/feminist curriculum (Chilisa, 2017;Dei, 2016;Todd, 2016;Tuck & Wayne Yang, 2019).…”
Section: Linking Agroecology and Decolonial Educationmentioning
confidence: 99%
“…Allowing us to imagine other possible realities, embracing plurality and justice. (Burman, 2016;Stein, 2019;Todd, 2016;Wu et al, 2018). Simpson (2014) highlights the need and importance of developing all kinds of knowledge, intellectual and spiritual or emotional, and propose using land as a pedagogical tool (Simpson, 2014).…”
Section: Linking Agroecology and Decolonial Educationmentioning
confidence: 99%