This paper reflects on leadership shown in Venda, Southern Africa to protect the lungs of the planet and draws out key themes on the way Indigenous wisdom — underpinned by a sense of the sacred and the profane – expressed in solidarity with nature - are vital for protecting forests. It explores indigenous wisdom on their kinship with organic and inorganic sacred totems (plants, animals and features of the landscape) which are protected through relationships that inform governance. The ongoing community of practice and related projects make a case for standing together to address climate change. The paper was developed as part of a University of South Africa project together with the named authors. Mphatheleni Makaulule has developed an a priori and a posteriori approach to Ecosystemic governance that resonates with the work of Wangari Maathai. Makaulule’s leadership in Venda that is discussed with fellow project members who are exploring how the agendas for COP 26 could be attained by fostering law informed by Bateson’s concept an “ecology of mind – which means an understanding of human beings’ place within living systems and our need for both education and laws to protect ecosystems such as forests (which are the lungs of the world) and the water systems (which are the life blood of all living systems). The governance approach in Venda emphasised the need to think in terms of our relationships with all living systems. The idea of extending a sense of solidarity to others is explored deeply with Makaulule and colleagues by considering similar approaches in other places, such as the Amazon where Makaulule spent time learning from shamanic leaders, Ghana (where Akwasi Achemfuor has undertaken research), Northern Territory and South Australia (where McIntyre was mentored by Peter Turner and Olive Veverbrants). The paper also refers to the work of Widianingsih based on an in-depth discussion on the Kasepuhan Ciptagelar community in West Java that has also been protecting the forests for more than 300 years. The authors explore whether attributing personhood to nature, could be regarded as limiting a notion of mystical and pragmatic recognition of interbeing or even a form of colonising the notion of interbeing? We suggest that a community of practice approach (Wenger, 1999, Wenger et al., 2009) to support learning organisations and communities could support two-way education to enable cross cultural, cross disciplinary and transnational learning to support steps towards wellbeing through sharing our understanding of interbeing in dialogue, it became clear that transcendence through totemism, dreams and shamanistic rituals support a sense of oneness with nature, relationality as well as a sense of awe, solidarity and responsibility for others which is being increasingly recognised in the arts and sciences.
Contemporary Systems Thinking is a series of texts, each of which deals comparatively and/or critically with different aspects of holistic thinking at the frontiers of the discipline. Traditionally, writings by systems thinkers have been concerned with single theme propositions like General Systems Theory, Cybernetics, Operations Research, System Dynamics, Soft Systems Methodology and many others. Recently there have been attempts to fulfill a different yet equally important role by comparative analyses of viewpoints and approaches, each addressing disparate areas of study such as: modeling and simulation, measurement, management, 'problem solving' methods, international relations, social theory and last, but not exhaustively or least, philosophy.Bringing together many sources yields several achievements, among which is showing a great diversity of approaches, ideas and application areas that systems thinking contributes to (although, often with difficulties unresolved). There is a need for a series of books, each focusing in detail on the study areas mentioned above. While modeling and simulation are served well in the scientific literature, this is not the case for systems thinking in management, 'problem solving' methods, social theory, or philosophy to name a handful. Each book in this series makes a contribution by concentrating on one of these topics.More information about this series at
Palliative care might be described as a movement within the healthcare systems of many countries which has a strong voluntary backing in the wider community. Much of the developments in Australia have taken place in the metropolitan areas with 'cinderella' services attempting to make provision in rural and remote parts of the country. This paper describes and reviews an action research project designed to provide a support and learning network for palliative care workers in a country area of South Australia, using the telephone and interactive video conference facilities for communication purposes. The lessons of the project have applicability for other healthcare providers in rural and remote parts of Australia.
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