Perlawanan Perempuan Adat Wana Posangke dalam Mempertahankan Identitas Kultural

Abstract

<em>Customary land is claimed as a safekeeping of history that must be maintained, local wisdom is considered as a code of conduct, and forests and traditional land as a dependent space for communal living. Meanwhile, the pace of expansion of palm oil plantations by the private sector supported by the state through permit schemes has created resource conflicts in customary law areas that threaten the existence of Tau Taa Wana's cultural heritage. This threat to cultural heritage has pushed the indigenous women of Wana Posangke to carry out resistance movements to protect and maintain communal cultural identity. This means that expansion activities that threaten the existence of cultural heritage encourage the desire to protect and maintain cultural heritage.</em>

Function of Givu as Traditional Law of the Tau Taa Wana Tribe

“…Because the customary head has to decide the punishment after everyone agrees" (interview, July 2021). Research by Zaiful et al, (2018) proves that functionally, Mogombo has become a key in the customary institutional structure that is respected in the community as well as a means of social needs (tranquility). Communalistic manifestations in the life of the Tau Taa Wana people can be observed in deliberation activities that discuss fundamental issues.…”

Tahapan Gerakan Sosial Sidney Tarrow Dalam Kasus Serikat Petani Piondo Sulawesi Tengah

“…Dalam perluasan lahan perkebunan, perusahaan dan pemerintah melakukan kerjasama untuk memanfaatkan lahan masyarakat melalui proses jual beli dengan harga yang cukup murah (Fahrimal and Safpuriyadi 2018). Kemudian, semangat mencari keadilan dan kesejahteraan melalui perlawanan terhadap belenggu penindasan telah mendorong munculnya gerakan sosial dimana kaum tertindas memposisikan diri sebagai subjek yang aktif dalam menentukan masa depannya dan melalui gerakan kaum perempuan (Zaiful 2020).…”