2007
DOI: 10.1097/01.pcc.0000269399.47060.6d
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Parental involvement in treatment decisions regarding their critically ill child: A comparative study of France and Quebec*

Abstract: It was remarkable that a certain degree of medical paternalism was unavoidable, regardless of the legal and ethical norms that were in place. This may not necessarily harm parents' moral experiences. Further research is required to examine parental decisional experience in other pediatric settings.

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Cited by 72 publications
(126 citation statements)
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“…10,12,[21][22][23]26,27,31,[36][37][38] Our findings indicate that in actual conversations parents act in line with this preference. Most parents in our study made an effort to actively participate in the decision-making process, especially when their initial preferences regarding the course of treatment did not correspond with those of the medical team.…”
Section: Discussionsupporting
confidence: 68%
“…10,12,[21][22][23]26,27,31,[36][37][38] Our findings indicate that in actual conversations parents act in line with this preference. Most parents in our study made an effort to actively participate in the decision-making process, especially when their initial preferences regarding the course of treatment did not correspond with those of the medical team.…”
Section: Discussionsupporting
confidence: 68%
“…The complexity and impressive volume of information which is a prerequisite for parental involvement make parents feel dependant rather than autonomous [23] . This highlights the importance of the sociocultural context in understanding the practice of treatment decisions for critically ill children.…”
Section: Discussionmentioning
confidence: 99%
“…34 Cultural context may influence the preferred type of involvement, varying from physicians largely making the decisions as in Latin America, 30 to decisions made mostly by parents as in Quebec, Canada. 35 Because of the retrospective nature of this study, it was difficult to measure accurately the relationship between the type of care given and the cultural and religious background of the families. However, because .85% of our Jewish population is religious and all our Arab families are Muslim and religious, we can assume that most neonates who died were born to religious families.…”
Section: Figurementioning
confidence: 99%