2013 Digital Heritage International Congress (DigitalHeritage) 2013
DOI: 10.1109/digitalheritage.2013.6744755
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Parametric Balinese rumah: Procedural modeling of traditional Balinese architecture

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Cited by 4 publications
(3 citation statements)
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“…The underlying architectural principles are very complex, containing intrinsic 'parametric rules' based on both philosophical and building traditions. The parameters concern the religious belief system (Ferschin, Di Angelo, & Paskaleva, 2013).…”
Section: Resultsmentioning
confidence: 99%
“…The underlying architectural principles are very complex, containing intrinsic 'parametric rules' based on both philosophical and building traditions. The parameters concern the religious belief system (Ferschin, Di Angelo, & Paskaleva, 2013).…”
Section: Resultsmentioning
confidence: 99%
“…exploitation of images to reconstruct the 3D model of a collapsed building's roof). Relevant literature has been enriched with numerous papers on the reconstruction and documentation of cultural heritage by using procedural modelling techniques, specifically CityEngine (Haegler et al, 2009;Piccoli, 2013;Watson et al, 2008;Maïm et al, 2007;Muller et al, 2005;Müller et al, 2006;Di Angelo et al, 2013;Cappellini et al, 2013;Chrysanthi et al, 2012;Tepavčević & Stojaković, V, 2012;Pavlidis et al, 2009;Ferschin & Di Angelo, 2011). Piccoli (2013) has mentioned a number of procedurally generated cultural heritage projects, such as Rome Reborn by Virginia University and Politecnico di Milano, "Apa, an Etruscan from Bologna" by University of Bologna, Portus project by Universities of Southampton and Cambridge and Aquae Patavinae -Montegrotto by University of Padova.…”
Section: Procedural Modellingmentioning
confidence: 99%
“…The layout of residential buildings in Bali is based on Tri Mandala as the personification of the universe (Buana Agung) in a small scope, including Utama Mandala/ Parahyangan (location of sacred buildings), Madya Mandala/ Pawongan (location of residential buildings), and Nista Mandala/Palemahan (garden/ livestock) [5]. Tri Mandala is further expanded by the concept of the sanga mandala as the embodiment of the devata nawa sanga, namely the nine gods in the nine directions of the compass and have their color so that the residential area of the traditional Balinese community is divided into nine parts [6]. The division of these nine areas produces three diagonal areas from southeast to northwest.…”
Section: Introductionmentioning
confidence: 99%