Paradigma Filsafat Etika Lingkungan Dalam Menentukan Arah Politik Hukum Lingkungan

Said, M.Yasir; Nurhayati, Yati

doi:10.31602/al-adl.v12i1.2598

Cited by 13 publications

(6 citation statements)

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“…Referring to the Law of the Republic of Indonesia Number 32 of 2009 concerning Environmental Protection and Management, moreover to regulating criminal sanctions against perpetrators of crimes against the environment, in more detail it regulates environmental restoration as well as follows; The provisions in the Law of the Republic of Indonesia Number 32 of 2009 concerning the Protection and Management of the living environments are based on the principle of the "polluter pays" principle, which means that every person in charge whose business and/or activity causes environmental pollution and/or damage is obliged to bear the costs environmental recovery [7].…”

Section: Resultsmentioning

confidence: 99%

Effectiveness of Imposing Criminal Sanctions on Dumping Activities of Hazardous Toxic Waste in the Form of Spent Bleaching Earth (SBE) (Reflection on Criminal Cases No. 107/Pid.Sus/2021/PN.Rbg and No. 106/Pid.Sus/2021/PN.Sus/2021 at the Rembang District Court)

Hastono¹,

Utama²,

Yunanto³

2023

Proceedings of the 1st International Workshop on Law, Economics and Governance, IWLEG 2022, 27 July 2022, Semarang, Indonesia

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The problem of illegal dumping of waste that occurs is a problem that can threaten environmental damage, as a matter of fact, requires law enforcement, nevertheless, it is necessary to question whether the imposition of criminal sanctions has been practical and valuable enough to overcome these issues without being preceded or accompanied by environmental restoration responsibility endeavours. This study will discuss in depth the importance of environmental restoration responsibility for dumping activities of hazardous and toxic waste (B3), especially in the form of Spent Bleaching Earth (SBE) in Indonesia. The research method used in this research is empirical juridical using primary data. Based on the results of the study It is known that the problem of hazardous and toxic waste (B3) in the form of spent bleaching earth (SBE) or waste from palm oil processing, which in this case occurred in the Sluke sub-district, Rembang district, was not an easy problem and laborious to solve. This includes only the imposition of criminal sanctions, due to the central point that is mandated by "Law Number 32 of 2009 concerning Environmental Protection and Management (LH) amended by Law No. 11 of 2020 concerning Job Creation" is regarding Environmental Recovery, in the event that there is sentencing without being accompanied by a restoration of the environment, then law enforcement can actually be seen as less effective.

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Section: Resultsmentioning

confidence: 99%

Effectiveness of Imposing Criminal Sanctions on Dumping Activities of Hazardous Toxic Waste in the Form of Spent Bleaching Earth (SBE) (Reflection on Criminal Cases No. 107/Pid.Sus/2021/PN.Rbg and No. 106/Pid.Sus/2021/PN.Sus/2021 at the Rembang District Court)

Hastono¹,

Utama²,

Yunanto³

2023

Proceedings of the 1st International Workshop on Law, Economics and Governance, IWLEG 2022, 27 July 2022, Semarang, Indonesia

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“…Meanwhile, all parties involved in the management of living space must adhere to environmental ethics or environmental ethics. Land transfer, unlawful mining, and inadequate waste management, according to Said and Nurhayati (2020), are ecological issues that are distant from environmental ethics.…”

Section: Al-maun Theology and The Compassion To Social-ecologymentioning

confidence: 99%

Al maun and climate crisis: Dynamic between Muhammadiyah and indigenous communities in 21th century

Permadi

Samudra²,

Utomo³

et al. 2022

Media Pengembangan Ilmu dan Teknik Dakwah

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Purpose - This paper examines how far the da’wa approach within the body of Muhammadiyah can reinforce the socio-ecological activism in response to indigenous people relating to environmental protection.Method - Gathering analytical-descriptive method and Focus Group Discussion (FGD) with key informants and approaching the study case with Ian G. Barbour’s Dialogue and Integration of religion and science (1966)Result - This paper argues that there is a tendency in Muhammadiyah to employ that dialogical and cooperative paradigm when it comes to the vulnerability of inherited land of indigenous people toward land-grabbing and so on by company and government. Moreover, the “green feature” of Muhammdiyah activism becomes stronger after agrarian fiqh was produced by the fatwa and Islamic research council of the central board in 2020. Further, the weak referred to in Al Maun Theology is, in this case, not only the indigenous people but also the defenseless environment. This article also perceives that the equivalent of the da’wa cultural approach of Muhammadiyah is more ecological than the puritan character. It proposes a socio-eco-centric view as an effort to avoid a theological dispute between both Muhammadiyah and indigenous people that is mostly encountered in indigeneity settings and is inseparable from the surrounding nature. However, there will be two consequences in doing that way, of course: between conversion and conservation.Implication – This paper affirms al Maun's yet-to-be-completed and solidified transformative ecological power from the top down and vice versa. Nonetheless, a significant potential in the history of Muhammadiyah's heritage of discussion and inclusion is confirmed by the reflection of the three results above. Agrarian fiqh also contributed to a new understanding that environmental damage is linked to the mustadh’afin group's misery.Originality - This article looks at Al Maun's holistic and universal changing power still has not contributed much, especially to the field of environmental issues and indigenous peoples. However, the main agenda of this article is expected to contribute to gap the discourse.***Tujuan - Tulisan ini mengkaji sejauh mana pendekatan dakwah di tubuh Muhammadiyah dapat memperkuat aktivisme sosial-ekologis dalam merespon masyarakat adat terkait pelestarian lingkungan.Metode - Metode gathering analitis-deskriptif dan Focus Group Discussion (FGD) dengan informan kunci dan pendekatan studi kasus dengan Ian G. Barbour's Dialogue and Integration of religion and science (1966)Hasil - Tulisan ini berargumen bahwa ada kecenderungan Muhammadiyah menggunakan paradigma dialogis dan kooperatif tersebut dalam hal kerentanan tanah pusaka masyarakat adat terhadap perampasan tanah dan sebagainya oleh perusahaan dan pemerintah. Terlebih, “fitur hijau” aktivisme Muhammadiyah semakin kuat setelah fiqh agraria dikeluarkan oleh fatwa dan dewan penelitian Islam dewan pusat pada tahun 2020. Selanjutnya, kelemahan yang dimaksud dalam Teologi Al Maun dalam hal ini bukan hanya masyarakat adat tetapi juga lingkungan yang tak berdaya. Artikel ini juga memandang bahwa padanan pendekatan kultural dakwah Muhammadiyah lebih bersifat ekologis daripada karakter puritan. Mengusulkan pandangan sosio-ekosentris sebagai upaya untuk menghindari perselisihan teologis antara Muhammadiyah dan masyarakat adat yang banyak ditemui dalam setting adat dan tidak dapat dipisahkan dari alam sekitarnya. Namun, akan ada dua konsekuensi dalam melakukan cara itu, tentu saja: antara konversi dan konservasi.Implikasi – Makalah ini menegaskan kekuatan ekologi transformatif al Maun yang belum selesai dan dipadatkan dari atas ke bawah dan sebaliknya. Meskipun demikian, potensi yang signifikan dalam sejarah warisan diskusi dan inklusi Muhammadiyah ditegaskan oleh refleksi dari tiga hasil di atas. Fiqh agraria juga berkontribusi pada pemahaman baru bahwa kerusakan lingkungan terkait dengan kesengsaraan kelompok mustadh'afin.Orisinalitas - Artikel ini melihat kekuatan perubahan holistik dan universal Al Maun masih belum banyak berkontribusi, terutama di bidang masalah lingkungan dan masyarakat adat. Namun, agenda utama artikel ini diharapkan dapat berkontribusi pada kesenjangan wacana.

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“…Hal inilah yang memerlukan dorongan secara simultan oleh seluruh pihak agar tantangan implementasi baik substansial dan formil hukum etika dapat direalisasikan secara menyeluruh serta berkelanjutan di negara hukum Indonesia. Kebutuhan untuk menentukan ius constituendum atas hukum lingkungan dan politik hukumnya memerlukan etika yang dikonkretkan khususnya terkait perbaikan budaya hukum lingkungan disamping substansi pengaturan hukum lingkungan (Said & Yati, 2020).…”

Section: Implementasi Etika Dan Asasnya Dalam Negara Indonesiaunclassified

Pemantapan Dimensi Etika Dan Asas Sebagai Penguatan Sistem Hukum Lingkungan Di Indonesia

Hakim

2021

Audit. Comp. Law J

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Humans as social beings who use the environment make the law an instrument of regulation and protection. Laws relating to the environment itself systemically provide both general and specific regulation. However, environmental law instruments still require further development through strengthening of the ethical dimension. Ethics as one of the norms that can be codified and processed through the judiciary can strengthen the implementation of environmental law. The study was conducted by means of a literature study and analysis in order to find ethical positions and opportunities in the environmental law system. The Job Creation Act which directly changes the politics of environmental law certainly presents its own challenges. This development requires encouragement from other systems, one of which is ethics by presenting a positive ethical system as a law of ethics, both code of ethics and court of ethics. ethical law system that specifically regulates environmental law then requires general principles so that the ethical law instrument can take shape and be applied properly. There are several general principles of environmental law ethics, including the principle of clarity of purpose, the principle of independence, the principle of justice, the principle of certainty, the principle of benefit, the principle of balance, the principle of openness and the principle of protection. The challenge of implementing the general principles of environmental law ethics is in both substantial and formal dimensions that can be encouraged by the holders of power as constitutional mandates in the context of realizing the ideals of the state through the implementation of the mandate of the MPR Decree VI/MPR/2001 concerning the Ethics of the Nation's Life.

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Paradigma Filsafat Etika Lingkungan Dalam Menentukan Arah Politik Hukum Lingkungan

Cited by 13 publications

References 0 publications

Effectiveness of Imposing Criminal Sanctions on Dumping Activities of Hazardous Toxic Waste in the Form of Spent Bleaching Earth (SBE) (Reflection on Criminal Cases No. 107/Pid.Sus/2021/PN.Rbg and No. 106/Pid.Sus/2021/PN.Sus/2021 at the Rembang District Court)

Effectiveness of Imposing Criminal Sanctions on Dumping Activities of Hazardous Toxic Waste in the Form of Spent Bleaching Earth (SBE) (Reflection on Criminal Cases No. 107/Pid.Sus/2021/PN.Rbg and No. 106/Pid.Sus/2021/PN.Sus/2021 at the Rembang District Court)

Al maun and climate crisis: Dynamic between Muhammadiyah and indigenous communities in 21th century

Pemantapan Dimensi Etika Dan Asas Sebagai Penguatan Sistem Hukum Lingkungan Di Indonesia

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