“…Without denying the first generation contributions, the second generation proposes advances in the debate. Influenced by feminist and culturalist theories, it brings important discussions to the field of studies on disabilities, such as interdependence as a central principle in people's lives, considering their precarious life situation (Pickens, 2015), the debate on the ethics of care (Kittay, 2015), and pain experience (Diniz et al, 2010). In addition, it also highlights disability as a category of analysis to be considered in social studies and practices, since it, when intersecting with gender, sexuality, race, religion and social class, may support oppression and social exclusion processes (Gesser et al, 2012).…”