New Asmaradana in Indonesian Contemporary Poetry and Malayan Pop Song: Product of Rooted Culture or New Interpretations?

Suyitno, Suyitno

doi:10.17576/3l-2017-2301-07

Cited by 4 publications

(5 citation statements)

References 2 publications

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“…The significance of the hypogram is formed through the relationship between the MBSK and the pre-existing text, namely tembang macapat. This shows that SKM is a new kind of mantra not born out of cultural emptiness, as assumed by Allen (2000), Kristeva (1986), Suyitno (2017). Thus, it can be said that, no text is completely independent, without having anything to do with other texts.…”

Section: Sunan Kalijaga's Mantra Structurementioning

confidence: 82%

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The spirit of Islam in Javanese mantra: Syncretism and education

Pamungkas,

Hastangka,

Raharjo

et al. 2023

HTS Teologiese Studies / Theological Studies

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The history of the development of Islam in Indonesia often fails because of the rejection of the local community. Therefore, it is necessary to make ethical efforts so that society can accept Islam. This research is an attempt to explain the Mantra by Sunan Kalijaga (after this referred to as SKM) as a medium for spreading Islam. This research uses a qualitative research paradigm. The primary data source is the spell text in Serat Kidungan ingkang Jangkep. Data analysis techniques use content analysis techniques and hermeneutics. The results showed that SKM is a philosophical representation of Javanese mantras with the spirit of Islam. Mantras are not simple texts but rather acts of establishing the understanding of Islam through integrating literature and culture. Hindu-Islamic syncretism is wrapped in the symbolisation of the text. Word choice is not always of magical significance because the text is oriented towards the purpose of ‘the other’. Restructuring the relationship between text and symbols reflects a strategy for changing the nature and purpose of spells. In turn, SKM is a quality ritual language that has an essential role in the history of the Islamic movement in Java, Indonesia. Axiologically, SKM provides necessary educational knowledge about the ethics of proselytising without being hurt. Sunan Kalijaga combines literary, cultural, educational, and ethical values for religious purposes. An important implication of this research is that mantras can contribute to promoting the transdisciplinary aspects of religion in the international theological arena through mantra texts. Thus, SKM has an essential role in spirituality and science.Contribution: This article contributes to the HTS Theological Studies’s goal of promoting the transdisciplinary aspects of religious studies in the international theological arena on the study of mantra texts.

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Section: Sunan Kalijaga's Mantra Structurementioning

confidence: 82%

“…The structure of SKM refers to the guidelines for writing macapat songs, as a model of intertextuality. This shows that a text will never be independent of other texts because there must always be some kind of relationship between them (Allen 2000;Kristeva 1986;Suyitno 2017). The structure of the spell text is just a surface game.…”

Section: Discussionmentioning

confidence: 99%

The spirit of Islam in Javanese mantra: Syncretism and education

Pamungkas,

Hastangka,

Raharjo

et al. 2023

HTS Teologiese Studies / Theological Studies

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“…Their study focused on the cosmological analysis of Javanese poetry songs and their translation into Indonesian (Sanjaya, 2017), as well as on the style of poetry songs (Budilaksono, 2018). In addition, the analysis is quite general, unrelated to a broader cultural context such as Javanese morals in the applied case (Santosa, 2016), and intertextuality studies of the New Asmaradana, Indonesian Contemporary Poetry (Suyitno, 2017). More specifically, the impact of noble teachings as reflected in the intertextual analysis of pupuh pangkur in Serat Wulangreh from the Javanese moral values philosophy and the perspective of local ethics in fostering noble morals of millennial youth needs to be studied more deeply.…”

Section: Introductionmentioning

confidence: 99%

“…The intertextuality approach is one of the approaches in uncovering the meaning of a literary work. "Intertextuality is an approach to obtain the full meaning of a literary work in relation to other works that become its hypogram (previous texts), both in the form of fictional texts and poetry" (Nugiyantoro, 1998: 54;Suyitno, 2017). Intertextuality studies are based on the assumption that a work cannot possibly be born from a cultural vacuum whenever it is written.…”

Section: Introductionmentioning

confidence: 99%

Intertextuality of Pupuh pangkur in Serat Wulangreh and the Implications for the Javanese Character Education

Pratiwi¹

2021

BIRCI

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This study seeks to examine Javanese traditional ethics and teachings, especially through an intertextual reading of Javanese Pupuh Pangkur chant text in Serat Wulang Reh. This study sought to learn more about the positive values that shape Javanese noble morals, as well as their representation and implementation in modern Javanese society, and their relationship to the idea of maintaining arts and culture in accordance with Javanese philosophy. The script writer Pupuh Pangkur wishes to remind the audience to be humble rather than arrogant. A person who exaggerates his strength or brags about his good deeds is considered arrogant, and such behavior is prohibited. An arrogant person also enjoys pointing out the flaws and shortcomings of others in public. People who exhibit these characteristics are despicable and should be avoided. People with bad personalities frequently commit acts such as taking away other people's rights, stealing, cheating, or corruption. Their primary goal in life is to make money and accumulate wealth. These people are influenced by worldly desires to pursue personal pleasures such as wasting money, drinking, having affairs with women, and so on.

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“…Iser, however, sets the border of pragmatics in Morris' definition as "a study on the relation between textual signs with its interpreter". Central to this notion, Suyitno (2017) conducted analysis between two literary works of Indonesia and Malaysia. He compares between songs of similar title Asmaradana of different works, Serat Wulang Reh Putri (A-SWRP) and Putri Gunung Ledang (A-PGL).…”

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confidence: 99%

An Ideological Communication Between L’etranger” by Albert Camus and Iwan Simatupang’s “Ziarah”

Sunahrowi

2020

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This research aims to describe literary communication betwen Indonesian and French literary works. The literary communications of the romances by Indonesian and French authors, particularly in this study between the romances by Albert Camus and Iwan Simatupang provided all possible significant effects that emerged from earlier work to the next work. The research method applied to analyze data is the semiotic method. This research resulted in a finding that was related between two literary work of different countries, Indonesia and France, mainly related to the structure of the story, characterizations, settings of time and place. The two works were also produced by two authors who have the same world views and ideology, namely existentialism. The literary communication that flies between the two literary works is based on the structure of work and at the same time the ideology underlying it.

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New Asmaradana in Indonesian Contemporary Poetry and Malayan Pop Song: Product of Rooted Culture or New Interpretations?

Abstract: ABSTRACT

Cited by 4 publications

References 2 publications

The spirit of Islam in Javanese mantra: Syncretism and education

The spirit of Islam in Javanese mantra: Syncretism and education

Intertextuality of Pupuh pangkur in Serat Wulangreh and the Implications for the Javanese Character Education

An Ideological Communication Between L’etranger” by Albert Camus and Iwan Simatupang’s “Ziarah”

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