[1991] IEEE Pacific Rim Conference on Communications, Computers and Signal Processing Conference Proceedings
DOI: 10.1109/pacrim.1991.160810
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Neural network with variable excitability of input units (NN-VEIN)

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Cited by 4 publications
(4 citation statements)
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“…In his La Double Absence, Sayad explains how 'the absence of the emigrant and the presence of the immigrant' are both correlative and dependent. 27 The migrant is simultaneously present and absent The presence-absence of the migrant mirrors, however, his or her uncanny presence-absence as subject of the photograph, as explained by Barthes. In the photographic portrait, the migrant's body is frozen in a death--like pose.…”
Section: -Presences and Absencesmentioning
confidence: 94%
“…In his La Double Absence, Sayad explains how 'the absence of the emigrant and the presence of the immigrant' are both correlative and dependent. 27 The migrant is simultaneously present and absent The presence-absence of the migrant mirrors, however, his or her uncanny presence-absence as subject of the photograph, as explained by Barthes. In the photographic portrait, the migrant's body is frozen in a death--like pose.…”
Section: -Presences and Absencesmentioning
confidence: 94%
“…Très spécifiques aux bidonvilles et aux cités de transit dégradées, ces frontières urbaines interagissent avec des frontières de classe et de race, que l'on retrouve pour d'autres formes d'habitat ségrégé. (Hervo, 2001 ;Pétonnet, 1982 ;Sayad, 1995), et sur les socialisations qui y opèrent, qui ont été beaucoup moins étudiées, à la différence des socialisations dans d'autres espaces résidentiels ségrégés et stigmatisés comme les quartiers d'habitat social (Chamboredon et Lemaire, 1970 ;Gilbert, 2014 ;Oppenchaim et Rivière, 2018).…”
Section: Mots-clés : Socialisation -Habitat -Mobilité Sociale -Inégal...unclassified
“…Podemos hablar de deseos individuales que se entremezclan y se quedan difuminados entre los deseos grupales de otros jóvenes que aparentan ser como él. Estas fuertes emociones pueden perder intensidad y suavizar su representación corporal con el paso del tiempo biográfico, o porque los mismos emblemas del grupo vienen reinterpretados como estigmas (Goffman 1998;Sayad 2002) por el resto de la sociedad.…”
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