Muslim Women’s Politics in Advancing Their Gender Interests: A Case-Study of Nasyiatul Aisyiyah in Indonesia New Order Era

Syamsiyatun, Siti

doi:10.14421/ajis.2007.451.57-89

Cited by 5 publications

(4 citation statements)

References 10 publications

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“…This is done because many things related to women are understood and experienced by women, so that women have a lot to take part in it. Women can no longer be restrained from participating in practical political activities even though they have been heavily involved in socio-religious organizations (Syamsiyatun 2007).…”

Section: Motherhood Is Main Not Work (State Ibuism)mentioning

confidence: 99%

Women in Public Sphere after The Implementation of Islamic Sharia in Aceh

2021

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This article discusses several activities intended for Acehnese women after the implementation of Islamic sharia. Activities aimed at women in public spaces have an impact on the marginalization and narrowing of women's public spaces. This article also explicitly provides an overview and analysis of what actually happened to Acehnese women so that it appears that there is a problem of the domination of male power over women based on religious, cultural, and political arguments. The purpose of this article is for the public to understand that the Aceh government has made policies aimed at women in the public sphere with the support of Wilayatul Hisbah, which has an impact on the marginalization of women. It is found that after the implementation of Islamic law in 2001 until now, in Aceh, there have been domestication of women with various regulations (qonuns) as well as text interpretations which are used as legitimacy by the power of conservative ideology on progressive understanding. This article makes Aceh a focus area. This article is based on the literature as a secondary source as well as interviews with experts.

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Section: Motherhood Is Main Not Work (State Ibuism)mentioning

confidence: 99%

Women in Public Sphere after The Implementation of Islamic Sharia in Aceh

2021

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“…Rahmah, in this context, refers to a compassionate Islamic education that serves as the basis of the Nasyiah movement. Nasyiatul Aisyiyah (Nasyiah) is a woman and child-friendly modern Islamic da'wah organization (Syamsiyatun, 2007) that views children as God's trust who deserve psychological and physical protection to strengthen future generations and family resilience. One of the pillars of family resilience believed by Nasyiah is the pillar of Nasyiatul Aisyiah Resilient Young Family (KMTNA).…”

Section: Introductionmentioning

confidence: 99%

The effect of Islamic family education on early childhood prophetic character

Makruf

Puspitasari

2021

J. Early Child. Care. Educ.

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Islamic education in the family is an effort to form a professional personality. Nasyiatul Aisyiyah (Nasyiah) family was chosen to be the research subject because it has a mission to strengthen family resilience. For Nasyiah, family resilience is the main foundation to form the prophetic character of Early Childhood. The purpose of the study is to analyze the effect of the implementation of Islamic education in the family on the prophetic character of early childhood. This research method uses quantitative research. The data collection process used a google form questionnaire addressed to Nasyiatul Aisyiyah cadres in the Special Region of Yogyakarta (DIY) with a total of 113 subjects. The data were analyzed using SPSS 26 and used simple linear regression. The results of this study indicate that the implementation of Islamic education has a positive effect on prophetic characters with a total effect of 42.1%. The novelty of the research lies in the prophetic character of children which has never been discussed before in the early childhood care process in the Nasyiatul Aisyiyah environment. This study provides literacy to the community that increasing the implementation of Islamic education in the family will affect the improvement of prophetic character in early childhood. Early childhood who already have a prophetic character will improve leadership in the future.

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“…of social humanity and education 62 Creating a clean and healthy culture For Muhammadiyah, one must live cleanly and healthily, in accordance with Surah al-Qashash, Verse 77, of the Qur'an:…”

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confidence: 99%

A progressive Islamic movement and its response to the issues of the ummah

Qodir

Hidayati

Abdullah

et al. 2020

Indonesian J. Islam Muslim Soc.

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This article discusses the progressive Islamic movement developed by Muhammadiyah, a modernist Islamic organization established by Ahmad Dahlan on November 18, 1918. History has shown that Muhammadiyah, as a modernist Islamic organization, has instigated various social transformations that continue to affect Indonesian society by creating schools, hospitals, and orphanages that were inspired by modern, Westernized systems and modernist interpretations of the Qur'an. Even today, Muhammadiyah remains active in national activities and discourse, continuously responding to the ever-changing times. This article departs from the argument that the progressive movement developed by Muhammadiyah was translated from Ahmad Dahlan's desire to advance the ummah and to create a just and prosperous world, one that has been blessed by God. As such, it argues that Muhammadiyah's response to the problems of its ummah has been informed by the history of the movement and its founders.

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Muslim Women’s Politics in Advancing Their Gender Interests: A Case-Study of Nasyiatul Aisyiyah in Indonesia New Order Era

Abstract: This article analyses a strategy of Nasyiatul Aisyiyah, a youth Muslim women organization, in developing its ideology and the importance of gender in the reign of New Order Indonesia (1966

Cited by 5 publications

References 10 publications

Women in Public Sphere after The Implementation of Islamic Sharia in Aceh

Women in Public Sphere after The Implementation of Islamic Sharia in Aceh

The effect of Islamic family education on early childhood prophetic character

A progressive Islamic movement and its response to the issues of the ummah

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