2017
DOI: 10.22373/jiif.v16i1.741
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Metode Penentuan Awal Ramadhan Dan Hari Raya Menurut Ulama Dayah Aceh

Abstract: AbstrakPerbedaan waktu dalam pelaksanaan puasa Ramadhan dan hari raya mewarnai keadaan masyarakat Aceh saat ini. Perbedaan tersebut bukan saja terjadi pada tingkat nasional, seperti ormas-ormas Islam dan pemerintah, akan tetapi juga dikalangan ulama Dayah Aceh. Tujuan dari penelitian ini adalah untuk mengetahui pemikiran ulama dayah Aceh tentang metode yang digunakan dalam penentuan awal Ramadhan dan hari raya, serta pendapat mereka terhadap mengikuti hasil isbat Kementerian Agama. Untuk itu telahdilakukan waw… Show more

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“…There are various studies related to the issue of determining the beginning of the Islamic month in different focus studies, especially in the last five years. Some studies focus only on the characteristics of determining the beginning of the Islamic month in a perspective, as has been written by Faisal Yahya Yacob and Faisal Ahmad Shah, [3] this study found that the Aceh dayah group used a textual understanding of the hadith, hisab and ru'yat, and they had different opinions in the use of hisab in rejecting testimony. Regarding the concept of matla 'they acknowledge the eight degree matla' concept of Abu Makhramah, but they differ in practice.…”
Section: Introductionmentioning
confidence: 68%
“…There are various studies related to the issue of determining the beginning of the Islamic month in different focus studies, especially in the last five years. Some studies focus only on the characteristics of determining the beginning of the Islamic month in a perspective, as has been written by Faisal Yahya Yacob and Faisal Ahmad Shah, [3] this study found that the Aceh dayah group used a textual understanding of the hadith, hisab and ru'yat, and they had different opinions in the use of hisab in rejecting testimony. Regarding the concept of matla 'they acknowledge the eight degree matla' concept of Abu Makhramah, but they differ in practice.…”
Section: Introductionmentioning
confidence: 68%
“…If the hilal is not visible, then istikmal is done (completing the number of months to 30 days). [20] The pure rukyat method does not take into account the hisab and hilal height at all in the determination of the beginning of the month. The principle of this rukyat method is that as long as the hilal is visible (regardless of its height above the horizon), and the viewer testifies and is sworn, then the next day is set as the beginning of the following month.…”
Section: Hilal Criteria For the Beginning Of The Month Of Kamariahmentioning
confidence: 99%