2017
DOI: 10.20414/ujis.v16i1.191
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Menuju Hukum Islam yang Inklusif-Humanistis: Analisis Pemikiran Jasser Auda tentang Maqāṣid Al- Sharī‘ah

Abstract: Methodological debates in the study of maqāṣid al-sharī‘ah presented several variants of polarization, as doctrinaire-normative-deductive and historical-empirical-inductive. This paper aims to probe carefully the theory of meaning the maqāṣid al-sharī‘ah offered by Jasser Auda. It was found that Auda’s offer come from his observation on the failure of Islamic law to reconstruct the values embodied in authoritative texts (Qur’an, Sunnah) which are compatible with the social, economical, and political developmen… Show more

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Cited by 4 publications
(3 citation statements)
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“…Islam, as it currently exists, is an empirical Islam designed to confuse Muslims over its teachings. (Muh Salahuddin, 2012). This holds true for economics as well.…”
Section: Introductionmentioning
confidence: 91%
See 1 more Smart Citation
“…Islam, as it currently exists, is an empirical Islam designed to confuse Muslims over its teachings. (Muh Salahuddin, 2012). This holds true for economics as well.…”
Section: Introductionmentioning
confidence: 91%
“…(Auda, 2008). According to Auda, Islam, with all of its means, must engage in discourse with the system in which it exists (Muh Salahuddin, 2012). The estuary is referred to as maslahah in all maqashid studies, which al-Gazali categorizes as maslahah mu'tabarah, maslahah mulgah, and maslahah mursalah.…”
Section: Literature Review 1 Maqashid Shariah: the Sustainable Conceptmentioning
confidence: 99%
“…The purpose (maqashid) of Islamic teaching's explicitness in inheritance limits is to prevent conflicts in the distribution of wealth. The value of justice and peaceful ways is the goal to be achieved by referring to the 5 principles offered by Imam al-Gazali (Al-Ghazāli, 1970); to protect religion, soul, mind, offspring, and property (Salahuddin, 2012), which was later developed by Imam al-Syathibi into the concept of maqashid al-syariah (Al-Syāthibi, 2004).…”
Section: Inheritance: Distribution Of Wealth In Islammentioning
confidence: 99%