Makna Dan Nilai Budaya Tapis Inuh Pada Masyarakat Pesisir Di Lampung Selatan

Budiman, Hary Ganjar

doi:10.30959/patanjala.v5i3.116

Cited by 2 publications

(1 citation statement)

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“…Sistem nilai budaya menjiwai semua pedoman yang mengatur tingkah laku warga pendukung kebudayaan yang bersangkutan. Pedoman tingkah laku itu adalah adat-istiadatnya, pandangan hidup dan ideologi pribadi (Budiman, 2013). Kaitannya dengan Etu, yaitu olahraga yang memperlihatkan baku hantam di arena tinju ini tetap memiliki aturan-aturan yang mengedepankan nilai kebudayaan demi terlaksananya ritual syukur panen di Kampung Adat Tutubhada.…”

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Representasi Maskulinitas Dalam Ritual Etu Di Kampung Adat Tutubhada Kabupaten Nagekeo, Nusa Tenggara Timur

et al. 2021

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Etu atau tinju tradisional yang dilaksanakan di Kabupaten Nagekeo merupakan salah satu tahapan dari ritual pasca panen (Gua Meze). Etu dipercaya sebagai ungkapan rasa syukur masyarakat lokal atas berkah dalam panen musim panas dan wujud bagi kaum laki-laki untuk mempresentasikan kembali maskulinitas dirinya melalui Etu. Penelitian di Kampung Adat Tutubhada Desa Rendu Tutubhada Kecamatan Aesesa Selatan Kabupaten Nagekeo dilakukan dengan tujuan untuk mengetahui bagaimana representasi maskulinitas seorang laki-laki pada ritual Etu. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Sumber data disusun berdasarkan studi pustaka penelitian terdahulu, pengamatan di lapangan, wawancara, dan dokumen. Hasil yang dicapai dalam penelitian ini adalah penjelasan mengenai rangkaian, pelaku, perlengkapan, dan aturan dari Etu di Kampung Adat Tutubhada, eksistensi Etu di masa kini, serta bagaimana Etu dapat merepresentasikan maskulinitas laki-laki selaku pelaku ritual.‘Etu’, which is a traditional form of ceremonial boxing practiced in Nagekeo Regency, is one stage of the post-harvest rituals Gua Meze. ‘Etu’ is believed to be a form of expression of gratitude offered by the local community for the blessings that have been received in the harvest and at the same time also serves as a form to represent the masculinity. The research which has been conducted in Kampung Adat Tutubhada - which is situated in the village of Rendu Tutubhada in South Aesesa District, Nagekeo Regency - aims to reveal how the masculinity is represented in ‘Etu’. The research used the descriptive qualitative method. Sources of data in the research were compiled based on the literature study of previous research, field observations, interviews, and documents. The results achieved in this study explain in detail 'Etu' in Kampung Adat Tutubhada that includes a sequence of activities, performers, equipment, and rules, the current existence of ‘Etu’ as well as to draw how ‘Etu’ can represent the masculinity of men as the ritual performers.

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Representasi Maskulinitas Dalam Ritual Etu Di Kampung Adat Tutubhada Kabupaten Nagekeo, Nusa Tenggara Timur

et al. 2021

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Homegarden Ethnobotany of Two Saibatin Villages in Lampung, Indonesia: Species Diversity, Uses, and Values

Wakhidah

Chikmawati

Purwanto

2020

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Since homegardens reflect a culture of a particular ethnic group, the study in homegardens provide unique insights into ethnobotany. The Saibatin sub-tribe in Lampung has extensive uses for plants, but an ethnobotanical study of their homegardens are still lacking. This study aimed to describe the structure and composition of the Saibatin community homegarden and to explain the diversity of plants and the usage patterns through an ethnobotany perspective. The study also aimed to elaborate species with social-economic and ecological functions and to describe the overall functions of homegardens. Ethnobotanical data were collected using participant observation methods, which were complemented by questionnaires. We determined the key respondents and common respondents using the purposive sampling and snowball sampling method, while homegarden plant species diversity was identified using vegetation analysis methods. The results showed that 3 size categories of homegardens are present in this area, including narrow, medium, and broad. The homegarden structure consisted of hadap/tangebah (front yard), gelekhan (side yard), and kudan (backyard). Six types of habitus composed the homegarden structure, namely herbaceous, epiphytes, shrubs, trees, succulents, and vines. The homegarden species richness index (DMg) in Way Jambu Village (WJA) (17.34) was higher than Labuhan Mandi Village (LMA) (16.87). Even so, the homegarden plant diversity (H’) and evenness (J ) in LMA was higher than WJA. There were 16 plant usage categories used by the Saibatin community (WJA 15; LMA14). Foodstuffs were the usage category of homegardens with the highest number of species in both villages. The species ICS value ranges between the two villages were relatively similar. The highest ICS species in WJA was Cocos nucifera while in LMA was Cymbopogon citratus. By studying ethnobotany of Saibatin sub-tribe homegarden we conclude that the three main roles of the homegardens are to provide social-economic impacts, ecological services, and representing the cultural value of Saibatin community identity

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Makna Dan Nilai Budaya Tapis Inuh Pada Masyarakat Pesisir Di Lampung Selatan

Cited by 2 publications

References 0 publications

Representasi Maskulinitas Dalam Ritual Etu Di Kampung Adat Tutubhada Kabupaten Nagekeo, Nusa Tenggara Timur

Representasi Maskulinitas Dalam Ritual Etu Di Kampung Adat Tutubhada Kabupaten Nagekeo, Nusa Tenggara Timur

Homegarden Ethnobotany of Two Saibatin Villages in Lampung, Indonesia: Species Diversity, Uses, and Values

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