Abstract:Shared understanding is generated between individuals before speech through a language of body movement and non-verbal vocalisation, expression of feeling and interest made in gestures of movement and voice. Human understanding is co-created in these embodied projects, displayed in serially organised expressions with shared timing of reciprocal actions between partners. These develop in narrative events that build over cycles of reciprocal expressive action in a four-part structure shared by all the time-based… Show more
“…A focus for therapeutic intervention can be to improve intra-personal coherence and selfawareness of the different levels of processing, especially the difference between the rational, reflective analytic consciousness (Figure 1; tertiary kind) and a more ontogenetically primitive and core affective and embodied self (Figure 1; primary kind) that is able to integrate the rational thoughts from 'above' with the feelings and desires of the present moment, made real in active bodily expression. Strengthening this self-regulation can lead to gains in cooperative awareness if the emotional processes of inner, intra-personal sympathetic relating are enriched (Delafield-Butt et al, 2019;Delafield-Butt et al, 2020).…”
Section: Sensitive Care For the Primary Self Of A Companion With Autism: Supportive Structures For Routines Of Practicementioning
This paper offers a neuroscientific explanation of life with autism which recognises that human behaviour and experience is by nature both personal and interpersonal. With a focus on insights of Penelope Dunbar (Pum) who has lived with autism for decades, we explore an affective neuroscience understanding of autistic experience and how to work creatively with its impulses for health and personal development. Pum describes her autistic disruptions to the intra-personal coherence of her basic states of being, moving-with-feeling in selfawareness, and how this disturbance to her internal subjective coherence of mind challenges her capacity to self-regulate arousal, and communicate with others. By examination of the source of her problems in childhood and ways of working with them, Pum has clarified fundamental elements in the development of her capacity to regulate self-care in creative efforts that facilitate both affective embodiment and sensory-motor coherence in growth of understanding in her mind and body. With her advice we explore how current neurobiological insights in autism as a disruption to the regulation of affective embodiment and sensory-motor integration leads to new recommendations for therapeutic care to relieve autistic distress and restricted modes of being. Although particular to her circumstances and cultivated habits of autistic expression, this analysis offers insight into the fundamental nature of autism, and ways of positive working with one's autistic nature for creative gains.
“…A focus for therapeutic intervention can be to improve intra-personal coherence and selfawareness of the different levels of processing, especially the difference between the rational, reflective analytic consciousness (Figure 1; tertiary kind) and a more ontogenetically primitive and core affective and embodied self (Figure 1; primary kind) that is able to integrate the rational thoughts from 'above' with the feelings and desires of the present moment, made real in active bodily expression. Strengthening this self-regulation can lead to gains in cooperative awareness if the emotional processes of inner, intra-personal sympathetic relating are enriched (Delafield-Butt et al, 2019;Delafield-Butt et al, 2020).…”
Section: Sensitive Care For the Primary Self Of A Companion With Autism: Supportive Structures For Routines Of Practicementioning
This paper offers a neuroscientific explanation of life with autism which recognises that human behaviour and experience is by nature both personal and interpersonal. With a focus on insights of Penelope Dunbar (Pum) who has lived with autism for decades, we explore an affective neuroscience understanding of autistic experience and how to work creatively with its impulses for health and personal development. Pum describes her autistic disruptions to the intra-personal coherence of her basic states of being, moving-with-feeling in selfawareness, and how this disturbance to her internal subjective coherence of mind challenges her capacity to self-regulate arousal, and communicate with others. By examination of the source of her problems in childhood and ways of working with them, Pum has clarified fundamental elements in the development of her capacity to regulate self-care in creative efforts that facilitate both affective embodiment and sensory-motor coherence in growth of understanding in her mind and body. With her advice we explore how current neurobiological insights in autism as a disruption to the regulation of affective embodiment and sensory-motor integration leads to new recommendations for therapeutic care to relieve autistic distress and restricted modes of being. Although particular to her circumstances and cultivated habits of autistic expression, this analysis offers insight into the fundamental nature of autism, and ways of positive working with one's autistic nature for creative gains.
“…It is believed that these simple, non-verbal interactions in an enriching, trusting, and protected environment aids in the development of successful communicative relationships both during the DMT session and during usual social interactions (Baron-Cohen and Wheelwright, 2004;Shuper Engelhard and Vulcan, 2021). This is further supported by the notion that shared understanding between individuals is generated ahead of speech, through body movements, physical responses, and non-verbal vocalisation (Delafield-Butt et al, 2020). As such, the paralinguistic and pragmatic features of an interaction establish the foundation of later, linguistic communication.…”
“…Attuned and responsive interactions without words can be vibrant, like oral communications (Delafield-Butt et al, 2020). Brooke did not know Qian's home language.…”
This article chronicles three stories selected from a post-intentional phenomenological study conducted by the first author. The authors aim to investigate affective connections in children’s silent play by addressing three research questions: (a) How do children engage in dialogue with the teacher, their peers, and the material environment without words? (b) What emotions are produced in silent play? and (c) What changes in children’s affective connections occur through silence? We drew on the notion of intentionality in post-intentional phenomenology to illuminate meanings of the phenomenon for individuals about what they felt and experienced. With a focus on intentionality, we delved into the ways children meaningfully communicated with others and connected to the environment in their unspeaking moments. We also took on a posthuman notion of intra-actions to rethink silence as an inaudible yet sensible sound communicated between children and things. The prior studies showed that children’s silence was a mode of expression. Through storying the silent play-stories, we offered two alternative meanings of silence––intra-active communication with people and things and inaudible inner wellbeing, in addition to a mode of nonverbal expression as identified in prior studies. The findings are significant in enriching and renewing our understanding of children’s silence in inclusive ECE environments. Silence is re-defined as a mode of embodied communication and affective connections. This article invites researchers and educators to genuinely “listen” to children’s stories, even in silent play.
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