Abstract:This study investigates experiences of polyamory in a society where monogamy is the norm. Polyamory is when more than two people are involved in an intimate and/ or sexual relationship. The relationships are known to those involved, and everyone has the opportunity to have multiple relationships at the same time. In-depth interviews were completed with 22 persons in Sweden who identify as polyamorous. Drawing on Ahmed's phenomenological concepts of turning points and lines and Halberstam's concept of queer tim… Show more
“…Queer relationships can also challenge relationship normativity (Barker, 2019;Carlström & Andersson, 2019;Lamont, 2017;Pallotta-Chiarolli et al, 2020;Sheff, 2013Sheff, , 2020. Building on the history of romantic friendships, LGBTQIA+ identities, and families of choice are newer understandings of how to queer relationships (the verb).…”
Section: Relationship Anarchy and Solo Polyamorymentioning
This paper uses a queer theoretical lens to redefine family boundaries and structures by exploring LGBTQIA+ and single adults' relationships through the interconnectedness of their marginalized histories. Queer theory both centers LGBTQIA+ lives and deconstructs normativities. The overlapping history of singlehood and LGBTQIA+ will be explored using examples including romantic friendships, same‐sex couples and legal marriage, family of choice, and relationship anarchy. These examples explore how LGBTQIA+ people have often been considered single or choose new interpretations of singlehood (e.g., solo polyamory). The paper also explores how single people have often been considered outside the heterosexual norm. Thus, how these lived experiences deconstruct heteronormativity and can deconstruct mononormativity, amatonormativity, and homonormativity is examined. Understanding and acknowledging family lives beyond these normativities will build toward a more inclusive family and relationship science.
“…Queer relationships can also challenge relationship normativity (Barker, 2019;Carlström & Andersson, 2019;Lamont, 2017;Pallotta-Chiarolli et al, 2020;Sheff, 2013Sheff, , 2020. Building on the history of romantic friendships, LGBTQIA+ identities, and families of choice are newer understandings of how to queer relationships (the verb).…”
Section: Relationship Anarchy and Solo Polyamorymentioning
This paper uses a queer theoretical lens to redefine family boundaries and structures by exploring LGBTQIA+ and single adults' relationships through the interconnectedness of their marginalized histories. Queer theory both centers LGBTQIA+ lives and deconstructs normativities. The overlapping history of singlehood and LGBTQIA+ will be explored using examples including romantic friendships, same‐sex couples and legal marriage, family of choice, and relationship anarchy. These examples explore how LGBTQIA+ people have often been considered single or choose new interpretations of singlehood (e.g., solo polyamory). The paper also explores how single people have often been considered outside the heterosexual norm. Thus, how these lived experiences deconstruct heteronormativity and can deconstruct mononormativity, amatonormativity, and homonormativity is examined. Understanding and acknowledging family lives beyond these normativities will build toward a more inclusive family and relationship science.
“…According to some authors, one of the consequences of mononormativity is that polyamory lacks a clear interactional framework guiding narratives of the self and relational commitments (Domínguez et al, 2017) since it exists outside of normatively structured everyday reality (Carlström, & Andersson, 2019). There is no single way to be polyamorous; therefore, polyamory has been described as a personal identity, a sexual orientation, a relationship structure, and a relational orientation (Jordan et al, 2017).…”
Polyamory is an umbrella term denoting the practice of having multiple romantic and intimate relationships with the consent of everyone involved. Within a mononormative culture, becoming polyamorous may be associated with uncertainty and a feeling of being suspended. Moreover, the preferential attitude towards monogamy marginalises polyamory as indecent and corrupt, creating feelings of shame and social isolation. Our research explored the discursive construction of polyamory in Italy by identifying the strategies used to deal with such identity construction and social recognition issues. We conducted 15 semistructured interviews with people who defined themselves as polyamorous. Our discourse analysis identified a narrative that overturns the dominant hegemonic perspective; this narrative presented monogamy as a practice generating difficulties and problems and polyamory as a thoroughly satisfying and adequate relational modality. This narrative was constructed using six discursive strategies, allowing participants to achieve three discursive purposes. By naturalising polyamory and constructing it as a stable trait, participants essentialised polyamory; by providing a normative definition of polyamory and identifying with the polyamorous community, they set up the boundaries of polyamory; finally, by moralising polyamory and attributing transformative power to it, they valorised polyamory. Overall, the definition of a polyamorous order allows for the integration of polyamory into one’s life, even if polyamorists remain a minority group trapped in the public liminality brought about by a mononormative culture.
“…Bergström et al, 2013;Khaja et al, 2010) but has been identified in several sexuality related fields. For example, in a Swedish context such an approach has been reported in relation to LBGT groups (Björkman & Malterud, 2009), persons with experience of selling sex (Holmström, 2015;Larsdotter et al, 2011), and people with polyamorous lifestyles (Carlström & Andersson, 2019). Ultimately it may lead to suboptimal outcomes of the health encounter.…”
In Sweden, as well as in an international context, professionals are urged to acquire knowledge about possible health effects of female genital cutting (FGC) in order to tackle prevention and care in relation to the practice. While professionals are guided by policies and interventions focusing on medical effects of FGC, some scholars have cautioned that many popular beliefs about health risks rest on inconclusive evidence. The way professionals understand and respond to health information about FGC has in this context largely been left unexamined. This article aims to provide a qualitative exploration of how professionals in Sweden approach adolescent sexual and reproductive healthcare encounters in relation to acquired knowledge about FGC, using menstrual pain as an empirical example. The analysis shows that there was a tendency in counselling to differentiate young migrant women’s menstrual complaints from ordinary menstrual pain, with professionals understanding pain complaints either in terms of FGC or as culturally influenced. The study shows how professionals navigated their various sources of knowledge where FGC awareness worked as a lens through which young women’s health complaints were understood. Biomedical knowledge and culture-specific expectations and assumptions regarding menstrual pain also informed counselling. Finally, the article discusses how FGC awareness about health risks was used constructively as a tool to establish rapport and take a history on both menstrual pain and FGC. The analysis also recognises potential pitfalls of the approaches used, if not based in well-informed policies and interventions in the first place.
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