Anjou 2020
DOI: 10.4324/9781003077152-15
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Les vitraux du chœur de la cathédrale d’Angers: commanditaires et iconographie

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“…While the subject matter of these windows was preserved when moved from their Romanesque to their new Gothic situations, they were imbued with further meaning and significance as reminders of, and tangible links to, the history and longevity of the site [101]. The importance attached to the representation of the building's "lineage" [101] (p. 297) is evidenced by another window at Angers that, once thought to be a belle verrière, is now understood to be Gothic glazing mimicking Romanesque style, as if to claim an older origin [101,105,106]. The language used to describe the practice of re-using old windows is varied; Shepard [101] argued that this practice was less like recycling, which might be more appropriately used to describe the creation of fragmented "mosaic" windows (or the use of medieval fragments to patch or alter windows, as in the 1790s at Canterbury), and more akin to the use of spolia [107], except that the old and new contexts are not so wholly different (as, for example, a Roman object being incorporated into a Christian context).…”
Section: Re-using Windowsmentioning
confidence: 99%
“…While the subject matter of these windows was preserved when moved from their Romanesque to their new Gothic situations, they were imbued with further meaning and significance as reminders of, and tangible links to, the history and longevity of the site [101]. The importance attached to the representation of the building's "lineage" [101] (p. 297) is evidenced by another window at Angers that, once thought to be a belle verrière, is now understood to be Gothic glazing mimicking Romanesque style, as if to claim an older origin [101,105,106]. The language used to describe the practice of re-using old windows is varied; Shepard [101] argued that this practice was less like recycling, which might be more appropriately used to describe the creation of fragmented "mosaic" windows (or the use of medieval fragments to patch or alter windows, as in the 1790s at Canterbury), and more akin to the use of spolia [107], except that the old and new contexts are not so wholly different (as, for example, a Roman object being incorporated into a Christian context).…”
Section: Re-using Windowsmentioning
confidence: 99%