2021
DOI: 10.3390/heritage4020051
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Dating Nathan: The Oldest Stained Glass Window in England?

Abstract: Relatively little is known about stained glass windows in England predating c. 1170; however, art-historical evaluation by Caviness (1987) argued that four figures from the “Ancestors series” of Canterbury Cathedral, usually dated to the late 12th and early 13th century, in fact date earlier (c. 1130–1160). This would place them amongst the earliest stained glass in England, and the world. Building on our previous work, we address Caviness’s hypothesis using a methodology based upon analysis of a few, well-mea… Show more

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“…Similarly, recent 'windowlyser' reassessment of the west end entrance 'Ancestors of Christ' narrative windows of Canterbury's Benedictine Cathedral Priory (Kent) has confirmed earlier researchers' suspicions that these should be re-dated earlier to c. 1130-60, challenging accepted notions of the iconographic and liturgical development of this great church into the 13th century (following a fire) and the impact there of the cult shrine of Thomas Becket (d. 1170); this in turn informed a recent digital recreation of the shrine integrating the new scientific findings with the extant written and material record [14,15]. Scientific analysis of recovered glass from the ruins of the Benedictine abbey of Dunfermline (Fife, Scotland, UK) might also suggest a late 13th-century-early 14th-century focus for a major redevelopment of this great royal mausoleum and cult church where the historical record is highly fragmentary, even silent.…”
Section: Utilising Heritage Science To Understand Ecclesiastical Sitesmentioning
confidence: 89%
“…Similarly, recent 'windowlyser' reassessment of the west end entrance 'Ancestors of Christ' narrative windows of Canterbury's Benedictine Cathedral Priory (Kent) has confirmed earlier researchers' suspicions that these should be re-dated earlier to c. 1130-60, challenging accepted notions of the iconographic and liturgical development of this great church into the 13th century (following a fire) and the impact there of the cult shrine of Thomas Becket (d. 1170); this in turn informed a recent digital recreation of the shrine integrating the new scientific findings with the extant written and material record [14,15]. Scientific analysis of recovered glass from the ruins of the Benedictine abbey of Dunfermline (Fife, Scotland, UK) might also suggest a late 13th-century-early 14th-century focus for a major redevelopment of this great royal mausoleum and cult church where the historical record is highly fragmentary, even silent.…”
Section: Utilising Heritage Science To Understand Ecclesiastical Sitesmentioning
confidence: 89%