The COVID-19 pandemic has significantly impacted the issue of women's gender equality. The McKinsey intersectional study (2021) states that the COVID-19 pandemic impacted three categories of women because they lost their careers due to the demands of domestic work, such as working mothers, women in senior management positions, and black women. Globally, UN Women 2020 reveals an increase in domestic gender-based violence. The affordances of digital media have become intensive because of the social distancing policy and working from home during the pandemic, which led to increased online abuse, marginalization, and discrimination against women (Rights of Women, 2021). These facts are the constituents of the research raised in this book, how gender-based social inequality has been a global phenomenon with geopolitical roots because the sociocultural context in each region binds it.Overall, this book examines how gender inequality in workplaces operates through language and occurs in various professions in the family, education, economic, business, and political sectors. Jo Angouri and Judith Baxter (2021, p. 6) locate "work" and "workplace" as the substance of social mobility and economic stability, where all individuals negotiate the meaning and power hierarchies through daily interactions. Gender and cultural variables are significant perspectives for examining gender inequality in the workplace as apparatuses of ideology. Language is an empirical medium for information circulation and value transformation in the individual and social spheres, reflecting gender dispositions (Hall et al., 2020). The sociolinguistic approach will reveal how language and discourse in professional communication contain the hidden meaning of traditional gender ideologies.The book examines five critical issues related to the conflict discourse about family and work roles (Chapter 2), the discrimination and marginalization which operate through the geopolitically language (Chapter 4), the implications of issues of gender, race, ethnicity, religion, and social class for women leaders and migrant workers on the representation of identity and global challenges (Chapters 3, 5, and 6), the leadership stereotypes based on gender, "thinking leaders, thinking men" (Chapter 7 and 9), and the stereotypes of sex roles in the profession and domestic constructed by the sociocultural order and implemented in the language and category of the professional gender (Chapter 8 and 10).In Chapter 2, Stephanie Schnurr investigates the discourse about family and work by analyzing the successful women interviewed as celebrity leaders from the Middle East, India, the USA, and Nigeria on the TEDx Talks YouTube account. The research reveals that the story-teller constructs women leaders' experiences to struggle to live in traditional norms, and the role as a household is an advantage rather than an obstacle in their professional success. The