2011
DOI: 10.3917/lci.007.0047
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L'impossible patrimoine négatif

Abstract: Distribution électronique Cairn.info pour IRICE. © IRICE. Tous droits réservés pour tous pays.La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement. Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque manière que ce soit, est interdite sauf accord préalable et écrit de l'… Show more

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Cited by 14 publications
(4 citation statements)
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“…It also aims at involving civil society in the historical reconstruction processes theorised by Paul Connerton (1989), which are necessary even if it already actively remembers events (e.g., with public gatherings etc.). Transforming memory into text, in the form of deeds, documents, and supports, or acting it out in rituals such as ceremonies and tributes is also necessary to reformulate what in our specific case could be defined as "negative heritage" (Wahnich 2011). Perhaps relying on what Y.…”
Section: Mazzucchelli Novello Pagliantimentioning
confidence: 99%
“…It also aims at involving civil society in the historical reconstruction processes theorised by Paul Connerton (1989), which are necessary even if it already actively remembers events (e.g., with public gatherings etc.). Transforming memory into text, in the form of deeds, documents, and supports, or acting it out in rituals such as ceremonies and tributes is also necessary to reformulate what in our specific case could be defined as "negative heritage" (Wahnich 2011). Perhaps relying on what Y.…”
Section: Mazzucchelli Novello Pagliantimentioning
confidence: 99%
“…Potrebno je govoriti, ne da bi se prizadeli! Kako živeti skupaj z vsemi temi negativnimi zapuščinami preteklosti (Wahnich 2011;Baussant in Foscarini 2017)? Kot razmišlja judovski filozof Jacques Derrida (2014,20), moramo živeti skupaj, predvsem z našimi živimi in mrtvimi, z našo preteklostjo in s preteklostjo tistih, ki jih več ni.…”
Section: Kako žIveti Skupaj Z Negativno Zapuščino Preteklosti?unclassified
“…So-called "negative" memory policies (Wahnich, 2011), which criticize excessive state violence, are most often considered the reverse of the hate propaganda of violent authoritarian regimes. The ability of the latter to provoke hate is seen as an implicit sign of the former's potential ability to restore tolerance.…”
Section: Memory Policies Have Not Evacuated Intolerancementioning
confidence: 99%