In the past few years, an increasing number of scholars have begun working to develop an integrated field introduced as a new discipline. From now on, these ‘memory studies’ have their own scientific journals, academic departments and international conferences. Now the scholars involved in this institutionalization situate themselves in an intellectual genealogy headed by the French sociologist, Maurice Halbwachs. Going back to Halbwachs’s original writing, this article argues that this genealogy rests upon a misreading. For the author of Collective memory, ‘memory’ was not a specific topic of research, but rather should be studied within and with the help of the ordinary tools and methods of general sociology. This article pleads the cause of this alternate route and, in doing so, hopes to introduce the reader to Halbwachs’s original theory and to its promising developments for contemporary studies in collective memory.
This introduction to the special issue starts from the point that studying the politics of memory should also involve studying the governance and policies of memory: its administrations. The increasing importance of transnational and local scales in memory studies seems to have made the nation a less relevant starting point from which to conceptualize memory. Yet, states progressively attempt to administer memory. This suggests that we should focus at once on transcending methodological nationalism and bringing back the state in the study of the politics of memory. This involves thinking about administrations of memory both in terms of the processes of dispensing or aiding memory and as the state bodies that are authorized and expected to manage memory. As such, this introductory chapter is structured around two issues: a) the interactions between transnational, national and local scales in policy trajectories, practices and discourses on
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