Kontekstualisasi Makna Jihad Di Era Milenial

Hartini, Dwi

doi:10.21154/dialogia.v17i1.1656

Cited by 5 publications

(6 citation statements)

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“…Previous studies have generally shown that the interpretation of the meaning of jihad can be divided into two, namely war jihad, physical jihad, and offensive jihad on the one hand and peaceful jihad, non-physical jihad, and defensive jihad on the other (Hartini , 2019;Mulyati, 2019;Ridlo, 2018). The interpretation of the meaning of peaceful jihad, non-physical jihad, and defensive jihad, as well as other forms of jihad such as benefiting the ummah, is emphasized by moderate Islamic organizations such as Muhammadiyah and NU (Rahman, 2016;Romadlan, 2019).…”

Section: Jihad As Mabadi 'Khaira Ummah and Counter-discourse On Radic...mentioning

confidence: 99%

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Jihad As Mabadi’ Khaira Ummah and The Contra-Discourse of Radicalism in Indonesia

Romadlan¹

2022

Proceedings of the 1st International Conference on Economic and Education, ICON 2021, 14 - 15 December 2021, Padang-West Sumatr

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This article focuses on the process of interpreting the meaning of jihad in moderate Islamic organizations as a counter-discourse of radicalism in Indonesia. In the discourse on the meaning of jihad in Indonesia, many Muslim groups further accentuate the interpretation of the meaning of jihad as war or other acts of violence. As a result, there have been many acts of violence taking place such as attacks and bombings against non-Muslims in the name of jihad. The misinterpretation of the meaning of jihad must be countered by giving rise to other meanings of jihad as counter-discourses. One of them is proposed by a moderate Islamic organization in Indonesia, Nahdlatul Ulama (NU), which interprets the meaning of jihad more contextually and in accordance with the values of Islamic teachings as a religion which upholds the value of rahmatan lil-alamin. The research method used was the analysis of Paul Ricoeur's hermeneutics which emphasized the distinction of the interpretation process. The research finds that the interpretation of the meaning of jihad among NU is jihad as "Mabadi' Khaira Ummah" (prioritizing people's welfare). This interpretation is a reflection of the NU as an organization that is based on people's welfare and integrity of the nation. Contextually, this interpretation is manifested in the form of jihad against corruption, against drugs and jihad in social media. The implication of interpretation of the meaning of jihad as "Mabadi' Khaira Ummah" is strengthening NU's position as a moderate Islamic organization, and also as a counterdiscourse on the interpretation of the meaning of jihad as war and terrorism that is often interpreted by radical muslim groups in Indonesia.

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Section: Jihad As Mabadi 'Khaira Ummah and Counter-discourse On Radic...mentioning

confidence: 99%

“…Jihad in Islam is not just the conquest of cities, seizing property and islamizing the people. However, jihad in the Islamic state system is more about preaching to elevate the words of God and the liberation of humans from the life of "jahiliyyah" (Hartini, 2019). Sixth, regarding the textual and contextual meanings of jihad.…”

Section: Introductionmentioning

confidence: 99%

Jihad As Mabadi’ Khaira Ummah and The Contra-Discourse of Radicalism in Indonesia

Romadlan¹

2022

Proceedings of the 1st International Conference on Economic and Education, ICON 2021, 14 - 15 December 2021, Padang-West Sumatr

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“…Selain itu, Dwi Hartini (2019) disalahpahami dengan penafsiran secara sempit, padahal jihad dalam artian yang sesungguhnya memiliki makna yang lebih luas dari sekadar kegiatan peperangan serta pembunuhan. 7 Dalam penelitian lain yang ditulis oleh Deni Irawan (2014) mengenai kontroversi makna dan konsep jihad memandang bahwa istilah jihad merupakan salah satu konsep Islam yang sering disalahartikan, baik di kalangan muslim sendiri maupun pengamat Barat, yang pada umumnya memahami jihad dengan peperangan.…”

Section: Pendahuluanunclassified

Pemaknaan Hadis-Hadis Jihad dalam Website VOA ISLAM dan Relevansinya dengan Diskursus Islam Indonesia

Wasoni

Helmy²

2022

ALQUDS

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The Meaning of the Hadiths of Jihad in the VOA ISLAM Website and its Relevance to Indonesian Islamic DiscourseThis paper aims to determine the meaning of jihad hadiths on website and their relevance to Indonesian Islamic discourse. This is based on the phenomenon in which the current era of jihad hadith is often interpreted textually because it only relies on an understanding that is physical or literal. While the actual understanding of hadith is not that simple, it involves checking the sanad (transmission of hadith) and matan. If sanad and matan of a hadith are considered authentic, the next step is the use of fiqh al-hadith as a method for understanding a hadith by involving the socio-historical side and contextualizing meaning. Today, websites often used as references as legal references or solutions to various problems of Muslims. One of them is website which contains a lot of Islamic discourse that contains hadith, one of which is the hadith about jihad. This research is a qualitative research in the form of library research with descriptive analysis method. The meaning applied by website in understanding jihad hadiths is textually (haqiqi), that the word jihad in the hadith is understood more about war. The relevance of the meaning of jihad hadiths on website , especially on the meaning of war jihad, is irrelevant to Indonesian Islam. This is based on the situation and conditions of religious and state life in Indonesia which upholds peace. Moreover, the identity of Indonesian Islam is Islam wasathiyah (moderate), which leans on the principles of tawasuth, tawazun, ta'adul and tasamuh which cover various aspects of life.

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“…In Islam, for example, this shift is known among millennials as hijrah, shown with expressive behavior by attending various religious studies; the involvement of millennial actors who promise individuals in Islamic migration towards a better and more targeted life goal (Fajriani, 2019). The millennial generation tends to see religious discourse textually in interpreting holy texts, so a contextual understanding is required (Hartini, 2019). Likewise, they seek more religious references through the media, which shows formality in observing religion.…”

Section: Religious Minority and Tolerancementioning

confidence: 99%

Response of Millennial Muslims to Religious Minority Groups in Indonesia

2021

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Religious minority groups have historically been positioned as the trigger for religious and social disharmony. This paper aims to explore the millennial Muslims’ basis for their positioning towards minority groups in Indonesia. The data collected through questionnaires, interviews, and document studies were analyzed and then converted into narrative form, tables, diagrams, and charts. The findings show that there are two millennial Muslim responses towards religious minority groups. First, some are responding with acceptance of non-Islamic affiliated minority groups. Of the 412 surveyed respondents, 280 or 67, 96% stated their acceptance based on the juridical-constitutional reason that every citizen has the same rights and obligations, including the rights to live and obey the law. Representing the second millennial response, most respondents also rejected Islamic-affiliated minority groups. 383 respondents (93%) stated this rejection noting that they believe in the existence of these groups damaging Islam’s image. The different forms of response are based on theological, juridical, and cultural reasons that can be found in religious arguments, legislation, and values of the local wisdom of the Indonesians. This study proposes the need of building better understanding among millennial Muslims regarding social diversity in Indonesia, and finding common ground for these differences that can be applied to avoid religious conflicts in the future.

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Kontekstualisasi Makna Jihad Di Era Milenial

Cited by 5 publications

References 0 publications

Jihad As Mabadi’ Khaira Ummah and The Contra-Discourse of Radicalism in Indonesia

Jihad As Mabadi’ Khaira Ummah and The Contra-Discourse of Radicalism in Indonesia

Pemaknaan Hadis-Hadis Jihad dalam Website VOA ISLAM dan Relevansinya dengan Diskursus Islam Indonesia

Response of Millennial Muslims to Religious Minority Groups in Indonesia

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