2011
DOI: 10.24329/aspikom.v1i3.26
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Komunikasi Ritual pada Budaya Bertani Atoni Pah Meto di Timor-Nusa Tenggara Timur

Abstract: The ritual is one way of communicating. All forms of ritual is communicative. The ritual is always a symbolic behavior in social situations. Because of this ritual is always a way to communicate something. Communication rituals can be understood as meaning the message of a group of people against religious activity and belief system that was followed. The ritual is performed Atoni Pah Meto not independent of trust they hold, in the process always happen meaning of certain symbols that sig… Show more

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Cited by 17 publications
(16 citation statements)
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“…Ada tata cara untuk melakukan ritual Chiamsi dan Sinkaw. Menurut Eric Walter Rothenbuhler dalam Yeremia Djefri Manafe, ritual adalah kebiasaan atau rutinitas yang bertujuan untuk memberikan pengaruh dalam kehidupan (Manafe, 2011).…”
Section: Pendahuluanunclassified
“…Ada tata cara untuk melakukan ritual Chiamsi dan Sinkaw. Menurut Eric Walter Rothenbuhler dalam Yeremia Djefri Manafe, ritual adalah kebiasaan atau rutinitas yang bertujuan untuk memberikan pengaruh dalam kehidupan (Manafe, 2011).…”
Section: Pendahuluanunclassified
“…This is certainly a homework for the younger generation as a mouthpiece for the next generation. Ritual communication is a communication function used to fulfill human identity as an individual, as a member of the social community, and as an element of the universe [1]. Communication rituals are closely related to the emotional bond between the individual and the society.…”
Section: Introductionmentioning
confidence: 99%
“…In addition, Handayani [4] conducted a similar study by the title Communication Pattern of the Rice Planting Season Slametan Ritual in Ngemplak, Sambikerep, from the research Handayani found that slametan ritual communication during the rice planting season is done in three series, namely "keleman", "metek", and "munggo lombung" which have a different significant symbol that automatically recognize the ritual that is being performed. Furthermore, Manafe [7] examines Ritual Communication on Atoni Pah Meto's Farming Culture in East Nusa Tenggara and discuss the series of agricultural ritual processions run by the Atoin people Pah Meto and traditional forms of communication that have several functions in it. Then Putri [9] conducted a study on the Ethnography of the Tolak Bala Tradition Menyiee Malay tribes and explain the tradition of Tolak Bala through the unit of analysis.…”
Section: Introductionmentioning
confidence: 99%