Karl Rahner

Kilby, Karen

doi:10.4324/9780203505007

Cited by 21 publications

(6 citation statements)

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“…Di dalam Kristus komunikasi diri Allah menjadi definitif, dan tidak dapat diubah lagi. 13 Di sisi lain, di dalam proses pewahyuan atau komunikasi diri tersebut, Yesus juga menunjukkan relasi-Nya dengan Bapa dan Roh Kudus dalam setiap pengalaman, pewartaan, dan doa-doan-Nya. 14 Dalam pengalaman riil tersebut, ditunjukkan bahwa ada hubungan timbal balik dalam kesatuan berdasarkan misi keselamatan yang hendak dinyatakan oleh Yesus dan Roh Kudus di dalam Bapa sebagai sumber dan tujuan segala sesuatu.…”

Section: Peran Roh Kudus Dalam Sejarah Ekonomi 8 Keselamatanunclassified

Peran Roh Kudus Sebagai Allah yang Personal di dalam Gereja

Sihombing

2020

MEL

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The Holy Spirit in Christianity is portrayed as God who exists actively through human experiences. The presence of the Holy Spirit who dwells in human’s heart is a unique presence of one of the Persons of the Trinity. However, the Holy Spirit’s presence in human experiences is not always identified as the ‘Person’ of God. Here the language of dogmatic theology might not be clear and inspiring to Christians to recognise the unique presence of the Holy Spirit in their hearts and in the living of faith in the Church. There is a need to contemplate the aspects of human personal experience of the Holy Spirit in relation to the theological language of the Persons in Trinity so that the faithful may discern the presence of the Holy Spirit in their lives. It is therefore important that in theological discussions about the Holy Spirit there is an awareness to view the need of ‘translating’ theological language into simpler language of catechism. In order that the faithful are able to identify the presence and the works of the Holy Spirit in experiences, in prayer, and in the life of faith, catechetical language about the Holy Spirit should bring more images related to human experience.

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Section: Peran Roh Kudus Dalam Sejarah Ekonomi 8 Keselamatanunclassified

Peran Roh Kudus Sebagai Allah yang Personal di dalam Gereja

Sihombing

2020

MEL

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“…A third image, that of movement, Rahner owes chiefly to Maréchal: we have a dynamism towards being and God, so that the mind always moves beyond any particular, never entirely satisfied or at rest. 50 The expression 'mind always moves beyond any particular' can be understood in the sense that we transcend ourselves even in our thinking. This speaks to Rahner's point about the human person as a transcendent being.…”

Section: Transcendence and The Self-communication Of Godmentioning

confidence: 99%

Asian Approaches and The Theology of Karl Rahner

Kim

2019

JAOT

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This article explores how Rahner’s work can fit within an Asian theological approach of understanding God. For many Asians, religion is a lived experience and being a Christian is a choice that can be counter-cultural. Christianity is still commonly perceived as a Western religion in many parts of Asia. This may result in a re-thinking of what it means to be an Asian Christian beyond the Western context. This article will offer some thoughts on the Asian approach to theology and then consider aspects of Rahner’s thought that can appeal to Asian sensibilities. Though Rahner comes from a Western context, there is a commonality in his work, which can speak to the Asian lived faith experience and their orientation towards the divine.

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“…Con todo, el punto de partido de Rahner es la plenitud y la posibilidad absoluta de Dios para entrar en relación con alguien más. De Heidegger hereda, entre otras cosas, la relación que permite una unión permanente de teología (para el filósofo será la metafísica) y antropología (Kilby, 2004).…”

Section: Karl Rahner: El Cristiano El Teólogounclassified

Cristología integral y cruz de Jesús: aportes a la teología de la cruz desde Karl Rahner y su “Curso fundamental sobre la fe”

Rodríguez¹

2018

Albertus Magnus

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Karl Rahner es uno de los teólogos más importantes del siglo pasado. De hecho, su trabajo acerca de la antropología trascendental ha permitido revisar los lugares comunes de la teología, con el fin de darles nuevos significados. Consecuentemente, a partir de la cristología integral propuesta en el libro Curso fundamental sobre la fe: introducción al concepto de cristiano, este artículo muestra cómo es posible pensar la pasión de Jesús desde una perspectiva que incluya no solo el momento de la muerte, sino el conjunto de su vida. Para lograrlo, el texto hace un acercamiento biográfico al autor, explica el fundamento de la cristología trascendental y relee la cruz desde esta opción teológica.

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Karl Rahner

Cited by 21 publications

References 0 publications

Peran Roh Kudus Sebagai Allah yang Personal di dalam Gereja

Peran Roh Kudus Sebagai Allah yang Personal di dalam Gereja

Asian Approaches and The Theology of Karl Rahner

Cristología integral y cruz de Jesús: aportes a la teología de la cruz desde Karl Rahner y su “Curso fundamental sobre la fe”

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