Jaringan Ulama Cirebon Abad ke-19 Sebuah Kajian  Berdasarkan Silsilah Nasab dan Sanad

Farihin, Farihin; Syafaah, Aah; Rosidin, Didin Nurul

doi:10.24235/tamaddun.v7i1.4675

Cited by 3 publications

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“…In lineage genealogy, almost all Cirebon scholars continue their lineage to Sunan Gunung Jati, including K.H. (Farihin et al, 2019).…”

Section: Discussionmentioning

confidence: 99%

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Kyai Haji Abbas Abdul Jamil’s Da’wa Model: The Combination Between Tradition Aspects with Psychosufism

Amirudin,

Jajat Darojat,

Wajd

et al. 2023

jupe

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This article discusses the religious thoughts of K.H. Abbas Abdul Jamil regarding manhaj in carrying out preaching and social approaches and solutions to problems in society. Since the literature discussing the figure of K.H. Abbas Abdul Jamil Buntet mostly talks about his struggle and heroism, this research aims to explain the other side of K.H. Abbas Abdul Jamil regarding religious thought and his approach to society. The researchers used a qualitative approach to discuss K.H. Abbas Abdul Jamil's thoughts. Data were obtained through interviews with families and santri (students)/alums regarding daily life and how to educate santri. The data were then analyzed with related literature. The results of this study revealed that, among others, the approach to society taken by K.H. Abbas Abdul Jamil in carrying out his preaching mission was through a shar’i approach by applying qawā'id fiqhiyyah and an approach to the culture and habits of the community. In conclusion, societal problems need to be solved using the right approach. K.H. Abdul Jamil intelligently used his qawā'id fiqhiyyah analysis skills and socio-cultural approaches as his manhaj preaching.

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“…In lineage genealogy, almost all Cirebon scholars continue their lineage to Sunan Gunung Jati, including K.H. (Farihin et al, 2019).…”

Section: Discussionmentioning

confidence: 99%

“…K.H. Abbas has a network with other kiai in Cirebon (Farihin et al, 2019) and outside Cirebon (Muhamad Rizki Tadarus, 2016). This network was established when K.H.…”

Section: Introductionmentioning

confidence: 99%

Kyai Haji Abbas Abdul Jamil’s Da’wa Model: The Combination Between Tradition Aspects with Psychosufism

Amirudin,

Jajat Darojat,

Wajd

et al. 2023

jupe

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“…This regular religious gathering took place at Haji Wasiaatmadja's house at Gang Syekh Magelung, Kebun Baru. Those who attended that program included R. Soejat and Haji Hoed (Farihin and Rosidin 2019). It is noteworthy to mention that this religious gathering was believed to be the forerunner of the establishment of Muhammadiyah educational institutions in Cirebon when it transformed into a non-formal educational institution known as Al-Wustho, which was led by Kiai Toyib.…”

Section: Muhammadiyahmentioning

confidence: 99%

“…After completing his duties in Cirebon, Haji Ma'ruf Bazaar returned to Yogyakarta in 1939. After serving for five years, Haji Basoeki gave up the leadership of the Cirebon branch to Haji Hoed who took the office from 1942 to 1947 (Farihin and Rosidin 2019).…”

Section: Muhammadiyahmentioning

confidence: 99%

Muslim Social Movements in Cirebon and the Emergence of National Resistance Movements Against the Dutch Colonial Government in the Early 20th Century Indonesia

Rosidin¹,

Amalia²,

Sa’dudin³

et al. 2022

JASSR

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The early twentieth century saw the emergence of Muslim social movements as a new model of resistance against the Dutch colonial rule in Indonesia. This model of the resistance movement was a response to various changes in politics, social and religious culture in the early decades of the 20th century due to dynamics within the Muslim community as well as the new policy of the colonial government. This article studies the emergence of Muslim social movements in Cirebon, West Java, and its impacts on the development of the Muslims’ resistance movement against the Dutch colonial rule in Indonesia. There have not been many studies of Cirebon's role in Islamic social movements in the early 20th century. Therefore, this article, using a historical method, attempts to contribute to this literature by examining social movements carried out by Muslims in Cirebon and their impacts on the emergence of resistance against Dutch colonial rule in Indonesia. The findings show that Cirebon, which was one of the main centres of early Islamic civilization in the Indonesian archipelago, played a prominent role in the emergence of Muslim social movements in early 20th century Indonesia. Various Muslim social organizations emerged in the area such as Sarekat Islam, Persarekatan Ulama, Nahdhatul Ulama, and Muhammadiyah. Although these social-religious organisations had differences or were in tension on various issues, their emergence succeeded in convincing the native people of the importance of a new strategy in their resistance against the long and hegemonic rule of the Dutch colonial government which had ruled the Cirebon region since the late 17th century.

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“…During the third and fourth hijriyah centuries, history recorded various interesting developments in the dynamics of thought and the history of Islamic civilization (Eliza & Hudaidah, 2021). The rapid development of Islamic science which makes freedom of thought an identity, makes scientific debates continue to rage, especially in the field of kalam, then fiqh to Sufism (Farihin et al, 2019). The implication of all this, according to Nashiruddin Pilo, is the birth of various schools of thought and factions among Muslims (Pilo, 2016).…”

Section: Introductionmentioning

confidence: 99%

Internationalization of Ahlussunnah Wal-Jama’ah in Southeast Asia: Analysis of the Da’wah Movement Kh Ali Tungkal

et al. 2022

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The internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in particular is growing rapidly. The spirit of maintaining the scientific sanad and teachings of Ahlussunnah Waljama'ah is one of the efforts to internationalize the role of KH Ali Tungkal's da'wah. With qualitative-descriptive and pure field research using bibliographical data methods, documentation, and interview results through a historical approach, this study explores: (1) The characteristics of the Islamic da'wah of Ahlussunnah Waljama'ah KH Ali Tungkal. (2) The Urgency of Internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in a contemporary context with. The results of this study show that: (1) the characteristics of KH Ali Tungkal's missionary strategy movement, namely by establishing the Qadiriyah wa Naqsabandiyah (TQN) Tarekat. KH Ali Tungkal also founded the Al Baqiatus Shalihat Islamic boarding school. The characteristics of KH Ali Tungkal's da'wah material generally follow the Ahlussunnah Waljama'ah school. KH Ali Tungkal's da'wah material was planned as much as possible by referring to the books of Kifâyat al-Awwâm, Tuhfat al-Murȋd 'alâ Syarh Jauharat al-Tawhȋd, Syarh Hikam li 'Abdullâh al-Syarqâwȋ, Kifâyat al-Mubtadi'ȋn, Aqâ'id al -Faith and 'Charity Ma'rifah. The method of preaching KH Ali Tungkal both in the Al-Baqiyat Islamic Boarding School environment and in the community with Bil Lisan and Bil Qalam da'wah. (2) The internationalization of Ahlussunnah Waljama'ah Islam with tolerance, moderation, balance, and friendliness to all mankind is the most important thing in the context of Muslims in the contemporary era. So that KH Ali Tungkal's students are in Indonesia, Malaysia, Singapore, and Thailand. Internationalization and universalization of Islam Ahlussunnah Waljama'ah are increasingly unavoidable.

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Jaringan Ulama Cirebon Abad ke-19 Sebuah Kajian Berdasarkan Silsilah Nasab dan Sanad

Cited by 3 publications

References 0 publications

Kyai Haji Abbas Abdul Jamil’s Da’wa Model: The Combination Between Tradition Aspects with Psychosufism

Kyai Haji Abbas Abdul Jamil’s Da’wa Model: The Combination Between Tradition Aspects with Psychosufism

Muslim Social Movements in Cirebon and the Emergence of National Resistance Movements Against the Dutch Colonial Government in the Early 20th Century Indonesia

Internationalization of Ahlussunnah Wal-Jama’ah in Southeast Asia: Analysis of the Da’wah Movement Kh Ali Tungkal

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