Introduction to the Special Issue “Religious and Spiritual Experiences”

Although phenomenologist Edmund Husserl’s project was not directed at transpersonal experiences, his methods are nevertheless applicable in a profound and effective way. We explore Husserl’s project and its methods for their relevance to transpersonal studies. Husserl laid out the proposition that science, including psychology, must be grounded in the study of perception, which after all is the source of all data of interest to the sciences. He held that until the essential structures of experience are laid bare, scientists have no idea of which elements of experience come from the environing world (Umwelt) and which are projected by the cognizing mind upon the world. His methods of reduction and epoché are explored and rudimentary steps toward realizing the ‘phenomenological attitude’ are defined. Once we are clear about how Husserlian phenomenology is actually accomplished, we turn to its relevance to transpersonal studies, offering examples first by applying them to the Taylor-Hartelius debate in transpersonal psychology, and then to the issue of absorption states in transpersonal anthropology and the study of the roots of religion cross-culturally.

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Introduction to the Special Issue “Religious and Spiritual Experiences”

Abstract: William James’s seminal book, The Varieties of Religious Experience (1902/2012), describes the phenomenology and ‘fruits’ (James 2012, p [...]

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The promises and pitfalls of facilitated spiritual experiences for the study of religion

The promises and pitfalls of facilitated spiritual experiences for the study of religion

Transpersonal phenomenology: The cosmological and spiritual dimensions of the Husserlian epoché

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