2009
DOI: 10.1080/02757200903112453
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Introduction: Ethno‐Graphing “Divine Intervention”

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Cited by 7 publications
(2 citation statements)
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“…49 The anthropologist Galia Valtchinova has even called the local effect of apparitionsshrines-the "loci of construction of the [Catholic] nation." 50 Apparitional history shows that Mary is usually on the side of the local or national setting, advocating and legitimizing their cause, and is subsequently instrumentalized in that way. Major shrines indeed often acquired a veneer of nationalism, as Czestochowa, Lourdes, and Fátima show: they are international sanctuaries that are simultaneously still strongly embedded in Polish, French, and Portuguese nationalist discourses respectively.…”
Section: Nationalism-internationalismmentioning
confidence: 99%
“…49 The anthropologist Galia Valtchinova has even called the local effect of apparitionsshrines-the "loci of construction of the [Catholic] nation." 50 Apparitional history shows that Mary is usually on the side of the local or national setting, advocating and legitimizing their cause, and is subsequently instrumentalized in that way. Major shrines indeed often acquired a veneer of nationalism, as Czestochowa, Lourdes, and Fátima show: they are international sanctuaries that are simultaneously still strongly embedded in Polish, French, and Portuguese nationalist discourses respectively.…”
Section: Nationalism-internationalismmentioning
confidence: 99%
“…Dans un travail récent sur les manières d'ethnographier les interventions divines, Galia Valtchinova (2009) décrit ainsi leur modèle générique. D'abord, nous dit-elle, on trouve un individu -plus rarement un petit groupe de personne -qui va revendiquer avoir fait l'expérience d'une intervention divine (une vision, une apparition, un rêve ou tout autre expérience du type des near-death-experience).…”
Section: Interventions Divinesunclassified