“…Musicologists of the popular song have tended to address these questions by offering interpretations derived from intense personal listening to recordings. The writings of Richard Middleton (1990, 2000), Allan Moore (2012), Philip Tagg (1991), Susan McClary (1991), Dai Griffiths (2003, 2012), Sheila Whiteley (1992) and David Brackett (2000), to name some of the most significant, is dominated by the method of critical listening. Although occasionally highlighting how a song or style might articulate forms of inequality (class and gender divisions, attitudes to sexuality, pejorative musical expressions of various demonised ‘others’), such arguments have rarely been informed by ‘source studies’ of the practices of songwriters, musicians and composers, as has been the case in the tradition of Western art music, jazz scholarship or studies of the Great American Songbook where exploration of creative practices have been more prevalent (see, for example, Furia 1992; Friedwald 2002).…”