2011
DOI: 10.1590/2237-101x012023006
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Internacional escravista: a política da Segunda Escravidão

Abstract: 97 RESUMOO artigo analisa a unificação das experiências políticas dos três grandes espaços escravistas da América do século XIX, Estados Unidos, Cuba e Brasil, após o surgimento da aliança do movimento abolicionista anglo-americano na década de 1830. Descrevendo o quadro político das três regiões, demonstra como elas passaram a reagir ao abolicionismo internacionalista de modo integrado e cooperativo, o que pode ser chamado de "internacional escravista". Examina, por fim, por que essa interação não evoluiu par… Show more

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Cited by 17 publications
(4 citation statements)
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“…The Baependy clan and Santa Mônica are illustrative of this "politics of slavery" (Parron 2011). The endurance of the plantation postabolition, however, draws attention to continuities of the liberal political-economic logic and institutions that had enabled slavery and grew up with and through it but which were themselves in flux (Marquese 1999;Martins 2012;Rosenthal 2018;Saba 2021). 18 As a botanist, Freire Alemão left a profound mark on nineteenth-century science and was among the intellectual founders of Brazil's environmental conservation.…”
Section: Constructing Monumentsmentioning
confidence: 99%
“…The Baependy clan and Santa Mônica are illustrative of this "politics of slavery" (Parron 2011). The endurance of the plantation postabolition, however, draws attention to continuities of the liberal political-economic logic and institutions that had enabled slavery and grew up with and through it but which were themselves in flux (Marquese 1999;Martins 2012;Rosenthal 2018;Saba 2021). 18 As a botanist, Freire Alemão left a profound mark on nineteenth-century science and was among the intellectual founders of Brazil's environmental conservation.…”
Section: Constructing Monumentsmentioning
confidence: 99%
“…Desde o século XIX, o medo da "plebe" foi um fator decisivo, capaz de unificar os estratos da elite conservadora brasileira (French, 2006, p. 405-406), isso não seria diferente com os motins de 1983. Na verdade, pensando em temporalidades mais abrangentes, em alguns momentos as representações dos protestos populares que circularam na imprensa carregam as reminiscências de um estado nacional que foi forjado a partir da lógica escravocrata (Marquese & Parron, 2011).…”
Section: Uma Cultura Política Em Movimentounclassified
“…The members of their political classes were not weak, inefficient, or reticent. Quite the contrary: as far as slavery was concerned, they were so well organized that they managed to face down lasting political, economic, diplomatic, and military pressure from Great Britain [Marquese & Parron 2011;Marquese 2002Marquese , 2013Blackburn 2016].…”
Section: Liberalism Without Libertymentioning
confidence: 99%