Integration of Islamic Education Values Towards the “Yatiman” Tradition in the Month of Suro in Pekalongan

Abstract

The values of Islamic education are a characteristic, inherent nature which consists of the rules and perspectives adhered to by the Islamic religion. In the “yatiman” tradition of the month of Suro there are Islamic educational values, namely in aqidah, sharia, and morals. Some people in implementing Suroan have mixed with cultural acts, and are against Islam. However, as time goes on, people prioritize something according to Islamic teachings. This study aims to describe the values of Islamic education in the “yatiman” tradition in the month of Suro in Panjang Baru Village, RW IX, Pekalongan City. This study uses a qualitative approach to the type of field research. The data source used is based on the results of observations, interviews conducted with the Long Baru Village Head, the Head of RW IX, Panjang Baru Village, Head of RT, Islamic Religious Leaders, Elders of Panjang Baru Village RW IX, and Orphans, and documentation. Data analysis in this study used a qualitative descriptive through data reduction, data presentation, and conclusion drawing. The results showed that the implementation of the “yatiman” “tradition in the month of Suro in Kelurahan Panjang Baru RW IX Pekalongan began with Tahlil, prayer together, and the Suroan night feast then continued with tausiyah activities and donations for orphans the next day. The values of Islamic education are contained in the values of aqidah, sharia values, and moral values.

Religious Moderation on the Night of 1st Suro at Borobudur for the Strengthening of Tourism

“…Commemoration of the Night of 1st Suro at Borobudur Right before sunset on the western horizon, this marks the turn of the year according to the Javanese calendar at the beginning of the Suro month where Brayat Panangkaran carries out the Cultural Carnival from outside the fence to the courtyard of the Borobudur Temple. They come from various cultures, religions and beliefs in traditional Javanese dress and they walk holding a white cloth for 600 meters accompanied by an art group, Gunungan Sayur dishes and traditional weapon Keris as well as and Tumpengan (rice that is cooked and then shaped like a cone) for Kenduri (another term of cultural carnival) (W. Hidayat, 2023;Lestari et al, 2021;Wiedyas, 2023). With sincere intentions and a sense of belonging (handarbeni), and are responsible for preserving the spirituality of Borobudur.…”

“…The commemoration of the night of 1st Suro shows a communication between religion and culture that is accommodating to the culture of Borobudur, in this case, Java. Commemoration of the night of 1st Suro as a tolerant and inclusive practice of religious life in Borobudur (Efendi, 2021;Lestari et al, 2021). Borobudur is physically a temple building but all religious communities in the Borobudur area take part in protecting it as a cultural heritage that has universal value and is full of diversity, both in terms of multiculturalism and pluralism.…”

Riba in The Perspective of Sharia Bank Customers: A Systematic Literature Review

“…The fact is that there are many conventional banks that exist today. For this reason, as a form of ummah's responsibility, it is how to respond to the current reality regarding the operation of banks that are trying to be based on principles in accordance with Islamic teachings (Lestari et al, 2021). Regardless of the classic problem of how loud and intense the debate over usury among Muslims is, this does not dampen fellow Muslims who still believe that an economy based on Islamic thought can basically be applied to this modern world (Sholehuddin et al, 2021).…”