2014
DOI: 10.1080/14782804.2014.923753
|View full text |Cite
|
Sign up to set email alerts
|

Immigration, Labour and Management of Otherness: Inclusion Policies in a Rural Area of the Basque Country

Abstract: Debates over immigration, ethnic diversity, inclusion policies and regimes of equality and solidarity are now frequent in European societies. In this article we analyse the representations of alterity in the field of work and the inclusion policies developed in a rural area of the Basque Country as an expression of such debates. International immigration, which began to arrive in the area in the 1990s, has occupied a hegemonic role amongst these representations of the Others and is the object of policies that … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2018
2018
2018
2018

Publication Types

Select...
1

Relationship

0
1

Authors

Journals

citations
Cited by 1 publication
(1 citation statement)
references
References 18 publications
0
1
0
Order By: Relevance
“…Even though most faculty found the Iranian students and staff welcoming, there was still an understanding that they were not part of the local cultural milieu, "On the standing out as an outsider, that definitely happened". Being regarded as the other, an individual identified as external to the dominant group, gave notice that the standards by which behaviour would be judged had shifted not simply because the local practices were different, but also because the visitor existed in a different category (Poole, 2000;Irazuzta, Muriel and Santamaria, 2014). This provides an instance where the first element of CQ, noting aspects of the new culture, led to mindfulness, considering what being an "other" implied for one's own understanding.…”
Section: Knowledge and Understandingmentioning
confidence: 99%
“…Even though most faculty found the Iranian students and staff welcoming, there was still an understanding that they were not part of the local cultural milieu, "On the standing out as an outsider, that definitely happened". Being regarded as the other, an individual identified as external to the dominant group, gave notice that the standards by which behaviour would be judged had shifted not simply because the local practices were different, but also because the visitor existed in a different category (Poole, 2000;Irazuzta, Muriel and Santamaria, 2014). This provides an instance where the first element of CQ, noting aspects of the new culture, led to mindfulness, considering what being an "other" implied for one's own understanding.…”
Section: Knowledge and Understandingmentioning
confidence: 99%