1996
DOI: 10.1017/cbo9780511557705
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Identity, Interest and Action

Abstract: This book offers an original combination of cultural and narrative theory with an empirical study of identity and political action. It is at once a powerful critique of rational choice theories of action and a solution to the historiographical puzzle of why Sweden went to war in 1630. Erik Ringmar argues that people act not only for reasons of interest, but also for reasons of identity, and that the latter are, in fact, more fundamental. Deploying his alternative, non-rational theory of action in his account o… Show more

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Cited by 266 publications
(18 citation statements)
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“…This finding does not negate the structural link between politics, identity, and interests put forward, for instance, by Ringmar (1996-quoted in Moisio, 2008. In fact, people's attitudes towards the EU can certainly be motivated by an emotional need to defend their identity.…”
Section: _______________________________ Insert Fig 3 About Here ___mentioning
confidence: 60%
“…This finding does not negate the structural link between politics, identity, and interests put forward, for instance, by Ringmar (1996-quoted in Moisio, 2008. In fact, people's attitudes towards the EU can certainly be motivated by an emotional need to defend their identity.…”
Section: _______________________________ Insert Fig 3 About Here ___mentioning
confidence: 60%
“…For her, identity formation is not about getting the 'story right' as Ringmar (Ringmar 1996) believes, but 'about getting a story in the first place'. Erman's reserves against recognition's social-psychological approach seem to be motivated by this perspective.…”
Section: The Heuristic Plus Value Of a Social-psychology Insightmentioning
confidence: 99%
“…Das Argument, dass eine freundschaftliche Beziehung Grundlage für ontologische Sicherheit von Staaten ist, beruht auf der Erkenntnis, dass Individuen wie Kollektive ein starkes Bedürfnis nach Zugehörigkeit und Anerkennung hegen (Ringmar 1996;Brubaker und Cooper 2000). Diese Annahme deckt sich nicht nur mit dem klassischen griechischen Verständnis vom Menschen als sozialem Wesen, sondern auch mit der positiven Konzeption des Gegenstandes von Sicherheit (Roe 2008).…”
Section: Die Relevanz Internationaler Freundschaftunclassified