2018
DOI: 10.1007/s11256-018-0492-7
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“I Just Love Black People!”: Love, Pleasure, and Critical Pedagogy in Urban Teacher Education

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Cited by 25 publications
(17 citation statements)
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“…In education, literature on social justice is rife with calls for recognition and redistribution. Arguments for recognition include discussions of the need for students to experience a diversity of perspectives (Sleeter, 1997) and role models (Bristol, 2015), opportunities to discuss issues relating to oppression, human rights, and justice (Ladson-Billings, 1995), and opportunities to feel cared for, appreciated, and nurtured by adults (Caraballo & Soleimany, 2019;Cariaga, 2019;McArthur & Lane, 2019;Nasir, Givens, & Chatmon, 2019;Ohito, 2019;Robinson-Morris, 2019). North (2008) and Fraser (1997) argue that neither redistribution nor recognition alone is adequate because ''students require both respect and adequate social goods to develop, pursue and achieve their academic and life goals'' (North, 2008(North, , p. 1187.…”
Section: Social Justice Educationmentioning
confidence: 99%
“…In education, literature on social justice is rife with calls for recognition and redistribution. Arguments for recognition include discussions of the need for students to experience a diversity of perspectives (Sleeter, 1997) and role models (Bristol, 2015), opportunities to discuss issues relating to oppression, human rights, and justice (Ladson-Billings, 1995), and opportunities to feel cared for, appreciated, and nurtured by adults (Caraballo & Soleimany, 2019;Cariaga, 2019;McArthur & Lane, 2019;Nasir, Givens, & Chatmon, 2019;Ohito, 2019;Robinson-Morris, 2019). North (2008) and Fraser (1997) argue that neither redistribution nor recognition alone is adequate because ''students require both respect and adequate social goods to develop, pursue and achieve their academic and life goals'' (North, 2008(North, , p. 1187.…”
Section: Social Justice Educationmentioning
confidence: 99%
“…As an antidote to what Tuck (2009) might call damage‐centered research, it can be a search for goodness (Lawrence‐Lightfoot & Davis, 1997) in collaboration with participants. Intentionally rebelling against dominant ideologies, portraiture highlights what has too often been obfuscated and misconstrued by dominant research, particularly when describing nondominant women (Dixson et al, 2005; Ohito, 2019). Importantly, through portraiture, an incompleteness is made apparent, visibilizing that, although researchers have insights, they are not the only knowers (Dixson et al, 2005).…”
Section: Methods and Methodologymentioning
confidence: 99%
“…into a theory of justice" (Nash, 2013, p. 3). Black feminist love-politic is as follows: racialized: rooted in Black women's experiences with gendered and racialized oppression; affective: refusing the binary between emotions and resistance; and erotic: entailing corporeality and eros as an embodied desire (Ohito, 2019).…”
Section: Black Feminist Traditions Of Affective Politicsmentioning
confidence: 99%