Abstract:Purpose
Amid the COVID-19 pandemic, including contact restrictions and the switch to virtual classes, loneliness has become a pressing concern for college students and their learning. This study aims to interrogate current discussions about college student loneliness through the lens of Black feminist love-politics to reimagine online pedagogical practices.
Design/methodology/approach
Using a broad literature base and anecdotes from personal teaching experiences, the authors contend that Black Feminist persp… Show more
“…Our space is a love-powered portal that routes us back to ways of helping ourselves and one another survive pain and experience joy. In that space, we savor reprieve from loneliness as we learn how, in addition to a virus, “white supremacy, settler colonialism, anti-queer bias, misogyny, neoliberal capitalism, and so on…create our lonely world” (Magnet & Orr, 2022, p. 3; see also Rifino & Sugarman, 2022). Ours exemplifies “spaces of knowledge production outside of those legitimised by the academe,” spaces that are “essential in developing a way of knowing about…Blackness beyond that of a racialised spectacle” (Johnson & Joseph-Salisbury, 2018, p. 151).…”
Section: Mmiɛnsa: Partmentioning
confidence: 99%
“…We have intentionally planned to come together for purposes of collaboratively probing the je ne sais quoi of our iteration of love and its pedagogical affordances. Our topic of conversation connects to an emergent line of scholarly inquiry on “pedagogical practices that are inspired by Black feminist approaches that aim to promote solidarity, love and care in either virtual or in-person classrooms” (Rifino & Sugarman, 2022, p. 90; see also Hall, 2021). At Esther’s suggestion, we prepared by reading two articles: “Afrodiasporic Feminist Conspiracy: Motivations and Paths Forward From the First International Seminar” (Vergara Figueroa & Hurtado, 2016) and “Critical Geographies of Love as Spatial, Relational and Political” (Morrison et al, 2013).…”
In this multimodal article, we respond to the pervasive erasure of Black women’s knowledge-making practices and pedagogies in academic literature writ large while illustrating the use of creative methods for making meaning of community, connection, sociality, and solidarity, in virtual or online adult learner education spaces. We begin by narrating how our collective of U.S.-based Black women comparative and international education scholar-practitioners lovingly banded together for a Study Abroad Program. We theorize the diasporic Blackness undergirding our womanist love of one another as a spatial, relational, corporeal, and political force helpful for cultivating critical community and affective solidarity in our virtual geographic context. Then, using kitchen-table talk as a reflexive method of inquiry, we probe the particularities of that Afrodiasporic womanist love—the energy cohering our collective in an online environment—as noun and verb: a source of sustenance, a reprieve from loneliness during the COVID-19 pandemic, and a care-full comforting and healing practice. We locate our theorizing in the genealogy of Black feminist thought, and to interrogate how Afrodiasporic womanist love is shaped by and situated in time, space, and body(ies), we explore our geohistories and legacies. We conclude by reflecting on how, in addition to building solidarity, Afrodiasporic womanist love helped us form a supportive critical community online that provided sanctuary as we (re)conceptualized justice, freedom, and humanity in our individual and collective praxis vis-à-vis the intimacy, authenticity, and vulnerability demanded by this type of Black love.
“…Our space is a love-powered portal that routes us back to ways of helping ourselves and one another survive pain and experience joy. In that space, we savor reprieve from loneliness as we learn how, in addition to a virus, “white supremacy, settler colonialism, anti-queer bias, misogyny, neoliberal capitalism, and so on…create our lonely world” (Magnet & Orr, 2022, p. 3; see also Rifino & Sugarman, 2022). Ours exemplifies “spaces of knowledge production outside of those legitimised by the academe,” spaces that are “essential in developing a way of knowing about…Blackness beyond that of a racialised spectacle” (Johnson & Joseph-Salisbury, 2018, p. 151).…”
Section: Mmiɛnsa: Partmentioning
confidence: 99%
“…We have intentionally planned to come together for purposes of collaboratively probing the je ne sais quoi of our iteration of love and its pedagogical affordances. Our topic of conversation connects to an emergent line of scholarly inquiry on “pedagogical practices that are inspired by Black feminist approaches that aim to promote solidarity, love and care in either virtual or in-person classrooms” (Rifino & Sugarman, 2022, p. 90; see also Hall, 2021). At Esther’s suggestion, we prepared by reading two articles: “Afrodiasporic Feminist Conspiracy: Motivations and Paths Forward From the First International Seminar” (Vergara Figueroa & Hurtado, 2016) and “Critical Geographies of Love as Spatial, Relational and Political” (Morrison et al, 2013).…”
In this multimodal article, we respond to the pervasive erasure of Black women’s knowledge-making practices and pedagogies in academic literature writ large while illustrating the use of creative methods for making meaning of community, connection, sociality, and solidarity, in virtual or online adult learner education spaces. We begin by narrating how our collective of U.S.-based Black women comparative and international education scholar-practitioners lovingly banded together for a Study Abroad Program. We theorize the diasporic Blackness undergirding our womanist love of one another as a spatial, relational, corporeal, and political force helpful for cultivating critical community and affective solidarity in our virtual geographic context. Then, using kitchen-table talk as a reflexive method of inquiry, we probe the particularities of that Afrodiasporic womanist love—the energy cohering our collective in an online environment—as noun and verb: a source of sustenance, a reprieve from loneliness during the COVID-19 pandemic, and a care-full comforting and healing practice. We locate our theorizing in the genealogy of Black feminist thought, and to interrogate how Afrodiasporic womanist love is shaped by and situated in time, space, and body(ies), we explore our geohistories and legacies. We conclude by reflecting on how, in addition to building solidarity, Afrodiasporic womanist love helped us form a supportive critical community online that provided sanctuary as we (re)conceptualized justice, freedom, and humanity in our individual and collective praxis vis-à-vis the intimacy, authenticity, and vulnerability demanded by this type of Black love.
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