Heidegger's Way of Being

Capobianco, Richard

doi:10.3138/9781442620704

Cited by 32 publications

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“…St. Augustine in the 6 th ad century writes about this innermost knowingness of Pure Being as self. This experience of inner (Capobianco, 2014).…”

Section: The Inner Experience Of Beingmentioning

confidence: 96%

Human Egalitarianism and the Patriarchal Illusion: A Phenomenological View

Bauer¹

2020

RCAFMC

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Este es un estudio fenomenológico sobre las bases ontológicas de la vida igualitaria. La fuente fundamental de la vida igualitaria es la experiencia de la conciencia de igualdad y la visión de igualdad. La base la conciencia de igualdad y la visión de igualdad es nuestra experiencia directa de la pureza de nuestro ser y el ser de los demás. La conciencia de igualdad no es simplemente un valor mental sino una percepción directa de la pureza del ser de todos los hombres. Nuestra experiencia de que todos los hombres son creados iguales no es simplemente una creencia sino nuestra experiencia del conocimiento directo del Ser de los seres humanos. El estudio también explora la fenomenología del Maestro Patriarcal como aquel que conoce la Verdad Absoluta con la experiencia correspondiente de dominación y sumisión, también conocida como la relación maestro-esclavo. La Institución Patriarcal, cualquiera que sea la circunstancia, destruye la Igualdad de Conciencia y la Igualdad de Visión y, en última instancia, destruye la vida igualitaria.

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“…St. Augustine in the 6 th ad century writes about this innermost knowingness of Pure Being as self. This experience of inner (Capobianco, 2014).…”

Section: The Inner Experience Of Beingmentioning

confidence: 96%

Human Egalitarianism and the Patriarchal Illusion: A Phenomenological View

Bauer¹

2020

RCAFMC

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“…For example: ‘“Earth” has to do with our immersion in the multiplicity of given beings, beings that are not exhausted by our current interpretations of the being of beings’ (Polt :144). See also Capobianco :63f and Haar :50–51.…”

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confidence: 99%

Concealing and Concealment in Heidegger

Withy

2017

European J of Philosophy

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The self‐concealing of being is a primary preoccupation of Heidegger's later thought, but neither Heidegger nor his interpreters have made clear precisely what it is. In this paper, I identify the self‐concealing of being as the concealing of the worlding of the world (note: not of the world), which is essential to and simultaneous with that worlding. In order to establish this, I sketch a taxonomy of the various phenomena of concealing and concealment in Heidegger's work by building on Mark Wrathall's four ‘planks’ of unconcealing and concealment. Importantly, I distinguish the procedurally prior concealment (lēthē) that all unconcealing (alētheia) presupposes from the simultaneous concealing (kruptein, kruptesthai) that Heidegger frequently confuses it with. This distinction not only allows us to get clear on what it means to say that being conceals itself but also reveals various confusions and obscurities in Heidegger's own thought as well as in that of his readers.

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“…1. The organizational legitimacy & raison d'être the organization must stand for a being thrown to fulfil a cause, to which Heidegger (1927) referred to as Aletheia, which is the designerly truth of unconcealment (Lichtung) (Capobianco, 2010), and which is different in comparison to the notion of "truth" as Wahrheit rooted in "veritas" or the Anglo-Saxon observance of truth originating from the notion of "trust"  Aletheia is based on unhiddenness (Unverborgenheit), thus the truth of organizational being gleams (Capobianco, 2014) 2. by revealing itself by the truth of its being based on its deeds artefacts produced, and the means applied to produce them (Ereignis)…”

Section: Part Iii: Definementioning

confidence: 99%

“…3. Managing the contemporary dimensions of the firm (now)  typically embedded within the processes and the tasks to do at hand  to which Heidegger (1927) (1927) referred to as the ontological character of the wholeness"Ganzheit des Daseins" (Capobianco, 2014)Sorge" within the disclosedness of the "Sich-vorweg-schon-sein-in-(der-Welt)-sein" (Heidegger, 1927) Furthermore, the dissertation has established and defined the three major revolutions, which marketing has undergone as a field so far (see Figure 24 (4)). I have extended the logic of the GDL and coined it as the vanished world of marketing, while I construct on the contribution of the SDL, where I also refer to this state of marketing as the state of transitory world within the field.…”

Section: Part Iii: Definementioning

confidence: 99%

“…The essential dimensions of the DWA model interpreted here in addition and explicitly based on the Heideggerian analysis of being-in-the-world (Dasein), thus, furthermore by philosophically defined analytics to pave the ground for the structure of the firm as "Design" (Entwurf) and a social artefact, hence the firm as a social system is thrown into the fulfilling thrownness of its kind of being a social system by a designer… "Und als geworfenes ist das Dasein in die Seinsart des Entwerfern geworfen" (Probst, 1972in Ritter et al, 1971. One of the best interpretations of Heideggerin thought into this dimension has been established by Capobianco (2014), who has emphasized on the notion of "das Lassen" from a Heidegger lens, of the unique shining of pure "letting" and thus, the very "gleaming"…”

Section: Part Iii: Definementioning

confidence: 99%

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Managing complexity in marketing: from a design Weltanschauung

Kamran¹

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Marketing is the field of business studies that relates the firm to its wider environment, while its raison d'être is shifting to have wider societal implications beyond the limited dimension of the pure markets, wherein it was originated. The dimension of thought within the mainstream marketing is not adequate for the contemporary evolution of the design-based cyber-physical new economic-order.The current Zeitgeist of sustainability delivers many aspects that go beyond rational economics Weltanschauung, which has occupied marketing-thought by focusing on short time-horizons and the spectrum of the field's applicability based on transactional and mercantile market relations.The dissertation addresses these trends and develops a unified logical framework for marketing in the contemporary era, coined as the "Design Weltanschauung" (DWA), wherein it paves a path to conceptualize the necessary rapprochement between the fields of design and marketing designed as a course-correcting pivot within the field, called the "Design Dominant Logic" (DDL) for an integrative marketing scholarship and practice. DDL evolves marketing beyond its transactionary modus operandi towards a meaning-laden unconcealment of artefacts, which goes beyond the dimensions of a "Unique Sales and Value proposition" towards the notions of "Unique Meaning and Design Propositions", which are based on the co-evolutionary foundations of the contemporary interconnected and globalized cyber-physical-realities. While, marketing originated in a "market(ing)-to" foundation and the latest developments, were founded on a "market(ing)-with" premise, the author has introduced a new foundation of the "marketin(ing)-within", which reflects the contemporary intertwined-ness of marketing with the advancements of technology. Hence, the dissertation has paved a solid path for marketing's shifting raison d'être, wherein marketing is dominated by Artificial intelligence (AI). The dissertation has designed a marketing interpretation for AI integration and also shifted the perceptions of the role of the organizational structural embodiment and ethos for the state of theory and practice for marketers to navigate towards creating meaningladen artefacts' and innovations, wherein customers can self-actualize based on the "requisitevarieties" the firms can offer.The DWA establishes a more embracive logic for marketing replacing the pure economic view that seems to be out of touch with the challenges the firms and societies face. XTABLE OF CONTENTS PART I: RESEARCH BACKGROUND AND STRUCTURE OF THE THESIS .

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Heidegger's Way of Being

Cited by 32 publications

References 0 publications

Human Egalitarianism and the Patriarchal Illusion: A Phenomenological View

Human Egalitarianism and the Patriarchal Illusion: A Phenomenological View

Concealing and Concealment in Heidegger

Managing complexity in marketing: from a design Weltanschauung

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