Globalisasi Lesbian, Gay, Biseksual, Dan Transgender (Lgbt): Perspektif Ham Dan Agama  Dalam Lingkup Hukum Di Indonesia

Yansyah, Roby; Rahayu, Rahayu

doi:10.14710/lr.v14i1.20242

Cited by 23 publications

(22 citation statements)

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“…In 1980 the term "wadam" changed to "waria" or wanita pria (commonly termed as shemale). This change was triggered by an objection coming from several people to the use of this term since the term "adam", the name of the first Prophet, Adam PBUH, was considered insulting (Roby Yansyah, 2018).`…”

Section: Transgender From Cultural Perspective In Indonesiamentioning

confidence: 99%

“…However, the majority of people still see transgender as an abnormality that infringes on accepted norms living in society (Nurdelia, Jasruddin, & Daud, 2015). This situation seems to contravene the eastern culture in Indonesia (Roby Yansyah, 2018). Other countries such as Germany, India, and others have accepted and legalized the existence of transgender.…”

Section: Introductionmentioning

confidence: 99%

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Transgender viewed from the perspective of positive law, health, and cultures in Indonesia

Wiryani

Ummah

Najih

et al. 2021

LJIH

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Transgender people are seen as an abnormal minority group that bends the accepted sexual orientation against the cultures in Indonesia. This trend is also believed to be more prone to diseases. From the perspective of ius constitutum, transgender people are under different protection as set forth in Article 1 paragraph (3) of Law Number 39 of 1999 and Article 28 J of the 1945 Indonesian Constitution. However, the human rights governed are restricted to moral and religious, security, and public order rights. In the view of the positive law, in terms of health, every individual has the right to decide how they should live their life, but health is generally linked to diseases. When it comes to this matter, it can also be deemed inappropriate or deviant. Transgender people may be deprived of society, and they may have narrower room for their day-to-day activities such as mingling in religious activities and society, and even going to the restroom). This sexual tendency could also cause a serious disease like HIV/AIDS and irritate others due to their existence around them. In a different view, transgender people are recognized by the State that attempts to save them from conflicting thoughts of their existence. To conclude, being transgender is an inner disease existing in an individual. Although it is seen as normal by transgender people, this reality is still seen as discomfort by others.

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Section: Transgender From Cultural Perspective In Indonesiamentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Transgender viewed from the perspective of positive law, health, and cultures in Indonesia

Wiryani

Ummah

Najih

et al. 2021

LJIH

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“…Namun, perlu ditegaskan bahwa yang dilindungi adalah individu LGBT sebagai warga negara bukan aktivitas seksual mereka sebab belum ada legalisasi secara hukum. LGBT wajib dilindungi dari diskriminasi, bullying, kekerasan, dan segala bentuk pelanggaran HAM lainnya (Yansyah & Rahayu, 2018). Hal ini penting ditegaskan agar tidak multitasfsir.…”

Section: Dalam Konsep Kewarganegaraan Gerakanunclassified

Eksistensi LGBT Di Indonesia dalam Kajian Perspektif HAM, Agama, dan Pancasila

Manik

Riyanti

Murdiono

et al. 2021

jk. jurnal. kewarganegaraan

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Gay, Bisexual, and Transgender (LGBT) in Indonesia from the perspective of human rights, Islam, and Pancasila. Research is qualitative using the method of literature study (library research). LGBT based on a religious point of view, especially Islam and Pancasila are declared forbidden and contrary culture. But, the state is in ambiguity in determining policy. The State of Indonesia faces a dilemma between Pancasila and Islam with the consistency and spirit of human rights enforcement in Indonesia since the Reformation Era. This manifestation of ambiguity appears to be the lack of clear regulation of LGBT. This gives rise to discriminatory attitudes towards LGBT people both psychologically, physically socially, culturally, and economically. This study recommends that the state should take a bold stance in determining the point of view of LGBT. LGBT citizens should still be treated equally. The absence of regulation against LGBT is a manifestation of discrimination by the state. The state should give its perspective on LGBT in Indonesia. -------------AbstrakTujuan dari artikel ini ialah untuk mengkaji tentang eksistensi Lesbian, Gay, Biseksual, dan Transgender (LGBT) di Indonesia dari perspektif hak asasi manusia, Islam, dan Pancasila. Penelitian bersifat kualitatif dengan menggunakan metode kajian literatur (library research). LGBT jika dipandang dari sudut agama khususnya Islam dan Pancasila jelas dinyatakan terlarang dan bertentangan dengan budaya Indonesia. Tapi, negara dalam keambiguan dalam menentukan kebijakan. Negara Indonesia menghadapi dilema antara Pancasila dan Islam dengan konsistensi dan semangat penegakan HAM di Indonesia sejak Era Reformasi. Manifestasi keambiguan ini tampak pada ketiadaan regulasi yang jelas terhadap LGBT. Hal ini menimbulkan sikap diskrimnasi terhadap kalangan LGBT baik secara psikis, fisik secara sosial, budaya, dan ekonomi. Rekomendasi dari kajian ini ialah negara harus berani mengambil sikap dalam menentukan sudut pandang terhadap LGBT. LGBT sebagai warga negara harus tetap diperlakukan sama. Ketiadaan regulasi terhadap kalangan LGBT merupakan manifestasi diskriminasi oleh negara. Negara harus memberikan sudut pandangnya sendiri terhadap LGBT di Indonesia

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“…Biseksualnya adalah baik laki laki maupun perempuan orientasi seksualnya bisa terhadap lawan jenisnya atau sejenisnya. Transgender adalah laki laki atau perempun yang berprilaku seperti lawan jenisnya sehingga ada yang sampai operasi kelaminnya (Yansyah & Rahayu, 2018).…”

Section: Pendahuluanunclassified

Taklif Islam dalam Mencegah LGBT

Muhayati

2021

SLJIL

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Taklif Islam adalah pembebanan (Risalah Muslim, Tanpa tahun) yang diberikan pada mukalaf yang hidup semasa dan sesudah Nabi Muhammad saw yang berupa perintah yang wajib dilaksanakan, atau anjuran dilaksanakan, atau haram dilaksanakan atau anjuran tidak dilaksanakan atau boleh memilih yang tidak termasuk pada wajib, sunah, haram dan makruh. Tujuan penelitian ini adalah untuk mengetahui taklif Islam sebagai pencegah prilaku LGBT yang dibahas oleh para penulis ahli agama Islam (ulama). Perilaku LGBT muncul tidak melihat situasi masih dalam pandemi covid 19 dan kondisi dalam penyembuhan dari covid 19 atau dalam kondisi sebagai tenaga medis penyembuhan covid 19, oleh karena itu haramnya perilaku LGBT tetap harus disuarakan dimana taklif Islam mentaklifkan pada mukalaf wajib untuk mentaatinya agar tercegah dari prilaku LGBT. Jenis penelitian ini adalah penelitian literature. Intrumen peneltiannya peneliti sendiri dengan menyusun peratnyaan sebagai panduan untuk memperoleh data sesuai dengan judul penelitian ini. Sumber datanya diambil dari berbagai artikel yang termuat diberbagai jurnal, majalah, blogspot, buku dan laporan penelitian. Analisa datanya dengan cara diedit yaitu dipilih yang sesuai dengan judul penelitian, selain itu data diringkas untuk dikelompokan sesuai kategori dari fokus penelitian kemudian ditarik kesimpulan. Hasil penelitiannya menunjukan bahwa para penulis ahli agama Islam (ulama) membahas tentang LGBT baik terkait definisinya, faktor munculnya, dampak negatifnya, pencegahannya, bimbingan proses taubat LGBT.

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Globalisasi Lesbian, Gay, Biseksual, Dan Transgender (Lgbt): Perspektif Ham Dan Agama Dalam Lingkup Hukum Di Indonesia

Cited by 23 publications

References 0 publications

Transgender viewed from the perspective of positive law, health, and cultures in Indonesia

Transgender viewed from the perspective of positive law, health, and cultures in Indonesia

Eksistensi LGBT Di Indonesia dalam Kajian Perspektif HAM, Agama, dan Pancasila

Taklif Islam dalam Mencegah LGBT

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