2008
DOI: 10.3167/proj.2008.020106
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From Despair to Wonder: Scenes of Transcendence in Indian Cinema

Abstract: This article examines how three classic Hindi films-Pyasaa, The Guide, and Jagate Raho-draw on Indic paradigms of devotional love and śānta rasa and how they use "wonder" as a resolution to distressing emotions experienced by the characters and elicited in the viewer. To this effect, the article emphasizes how socio-cultural models of appraisal elicit various kinds of emotion, and, from this culturally situated but broadly universalist perspective, it traces the journey of the protagonists from fear, dejection… Show more

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“…Aesthetic delight is referred to by Abhinavagupta as “ camatkāra ”—a Sanskrit term he also used for religious experience—which means “wonder” or “astonishment” and implies “the cessation of a world—the ordinary, historical world, the saṃsarā —and its sudden replacement by a new dimension of reality” (as cited in Haberman, 2001, p. 21). This new dimension of reality is the direct consequence of self-transcendence: “When the self is distanced from the world, even from the body and its immediate concerns, non-adaptive goal satisfaction is privileged in favor of interests that are larger than one individual and one particular socio-historical time zone” (Pandit, 2008, p. 82). Thus Oatley (2004) claims that literature in the rasa tradition allows us to see deeply into the nature of things in a way that transcends the egotism of everyday emotions.…”
Section: Appreciation and Aesthetic Delightmentioning
confidence: 99%
“…Aesthetic delight is referred to by Abhinavagupta as “ camatkāra ”—a Sanskrit term he also used for religious experience—which means “wonder” or “astonishment” and implies “the cessation of a world—the ordinary, historical world, the saṃsarā —and its sudden replacement by a new dimension of reality” (as cited in Haberman, 2001, p. 21). This new dimension of reality is the direct consequence of self-transcendence: “When the self is distanced from the world, even from the body and its immediate concerns, non-adaptive goal satisfaction is privileged in favor of interests that are larger than one individual and one particular socio-historical time zone” (Pandit, 2008, p. 82). Thus Oatley (2004) claims that literature in the rasa tradition allows us to see deeply into the nature of things in a way that transcends the egotism of everyday emotions.…”
Section: Appreciation and Aesthetic Delightmentioning
confidence: 99%