“…However, the conflicts between Fulani pastoralists and farmers in Northern Nigeria are essentially economic in nature, irrespective of the religious, cultural and political colourations that might be diluted to advance certain objectives. However, various studies have attempted to determine several issues regarding these sorts of conflicts, for instances; assessing the primary causes of these violent conflicts (Butler, 2012;Okoli and Atelhe, 2014), cattle rustling (Bashir, 2014;Manu, 2014;Olaniyan and Yahaya, 2016), economic implication of violent conflicts (Sulaiman et al, 2011;Kwaja, 2014;McDougal et al, 2015), growing depletion of common resource (Markakis, 1993;Ladan, 2014), Socio-Political implication of these violent conflicts (Mkutu, 2008;Greiner, 2013;Okoli and Atelhe, 2014), security challenges regarding the farmers-pastoralists conflicts (Ofuoku and Isifie, 2009;Higazi, 2013) and the implication of climate change and these violent conflicts (Hendrix and Glaser, 2007;Odoh and Chigozie, 2012;Benjaminsen et al, 2012). Even with these plentiful contributions of various relative literatures regarding farmers-pastoralists conflicts in Nigeria, there are various misconceptions that need to be efficiently comprehended with possible maximum precision for peaceful coexistence between land resource user-groups.…”