2002
DOI: 10.1080/0951508021000006094
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False consciousness of intentional psychology

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Cited by 10 publications
(7 citation statements)
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References 12 publications
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“…I do not claim to have any conclusive evidence, but there are some reasons for doubt stemming from two sources: folk-psychology and the theory of empathy. From a pre-theoretic perspective at least, it does not seem implausible at all to assume that there need not be some wish to have another person sitting beside oneself, or a desire to conform to other people's wishes, or even just a particular disposition to conform to some set of rules, or any such pro-attitude, to move aside a little on the park bench (Paprzycka 2002). If I move aside, it might seem from a folk-psychological perspective that I do not do so because of anything I want, but I do so because of what she, the other, wants-and similarly for the other examples I have given.…”
Section: §2 Collective Agency and Intentional Autonomymentioning
confidence: 99%
“…I do not claim to have any conclusive evidence, but there are some reasons for doubt stemming from two sources: folk-psychology and the theory of empathy. From a pre-theoretic perspective at least, it does not seem implausible at all to assume that there need not be some wish to have another person sitting beside oneself, or a desire to conform to other people's wishes, or even just a particular disposition to conform to some set of rules, or any such pro-attitude, to move aside a little on the park bench (Paprzycka 2002). If I move aside, it might seem from a folk-psychological perspective that I do not do so because of anything I want, but I do so because of what she, the other, wants-and similarly for the other examples I have given.…”
Section: §2 Collective Agency and Intentional Autonomymentioning
confidence: 99%
“…Sneddon (2002) has argued that there is some reason to think that psychopathology will support externalism about some cognitive processes. On a slightly different note, Paprzycka (2002) argues for changes to psychological theories to include ordinary and widespread externalist rationalizing explanations of everyday action. 4 Maybe tying one's laces is an externalistic competence even for us.…”
Section: How To Proceed?mentioning
confidence: 98%
“…This is a rather wide-spread phenomenon that linguists call "neg-raising." It has received relatively little attention from philosophers, though it is the basis of interesting fallacies (Paprzycka 2002;2014a;Wasserman 2011). she drops on the bed unable to move and falls asleep. She did a lot of things that day.…”
Section: 3mentioning
confidence: 99%